Notwithstanding Covid-19

Life goes on, with or without Covid-19.
Don’t misconstrue that statement as taking the deadly pathogen for granted. We can’t (and should not) do that. We can’t disregard the coronavirus. Many did and I don’t think I still need to tell you what happened to them and where are they now. May I just share the most current worldwide statistics: almost 62 million cases and 1.5 million deaths (as of November 28th).
We will never know how many of those cases and deaths resulted from complacency and stubbornness and how many more will be added because of the same?
There are pharmaceutical companies who have reportedly developed the vaccine and are a few weeks away from distributing IT. It may take months before the vaccine could be distributed worldwide. We just have to stretch our patience a little bit more. What we have to deal with and endure during the past months is fatiguing. We have no choice but to hang on.
We have survived the first 11 months of the onslaught of this pestilence and we have to continue taking the necessary precaution in order for us to stay alive and safe until the vaccine gets rolled out to every continent in the world.
In the meantime – life should go on. We cannot afford to stop living because of the ongoing pandemic. We should not stop with our worthwhile personal and professional pursuits. We don’t have to stop dreaming. We should not cease doing what we ought to be doing in order to improve our lives.
While we should not disregard the dangers that the Covid-19 brings forth, we could not afford to cower in fear as if the world has already ended. The last time I checked, the earth is still rotating in its axis and continue to revolve around the sun.
Consider this pandemic as the middle of the night, it’s eerie and quiet as the Grim Reaper called coronavirus walks around piling corps to a wagon. But the sun will soon rise again with its rays bringing hope.
While we mourn the lives lost, we should not forget that there are people still alive and maybe counting on us. While we sympathize with those who either lost their jobs or closed their shops, the wheels of the economy should keep turning and we have to do our part. We need to perform our duties or essay the roles assigned to us.
We could not bring back the lives lost, but those alive among us still have the chance to find another job and re-open their shops. When this storm hovering above us now eventually disappears, we can sift through the debris and start from there.
We would be presented with the opportunity to evaluate what happened during the pandemic and shortly before it for the purpose of learning from our mistakes and be ready should another pandemic comes along. Let’s make sure that next time (which we hope wouldn’t come), we wouldn’t be caught with our pants down.
Hope springs eternal. But you have to make a choice between expecting that tomorrow is better than today or it’s worse. That’s a decision only you can make. You have a choice, just like when you are asked to wear a mask, stay at home, and observe personal hygiene and social distancing. You can choose not to follow because you are a free man. But remember that there is something more valuable than freedom – LIFE.
On Self-doubt

“Our doubts are traitors and make us lose the good
we oft might win, by fearing to attempt.”
– William Shakespeare
Lust, gluttony, greed, sloth, wrath, envy and pride are referred to in Christian teachings as the “seven deadly sins.” These, to the Roman Catholics, are the cardinal sins. If a person commits any of them, he is believed to be cut off from God’s grace.
Actually, the Bible does not specifically mention the concept “seven deadly sins.” But in Galatians 5: 16-19, fifteen acts of the sinful nature are identified – sexual immorality, impurity, debauchery, idolatry, witchcraft, hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, envy, drunkenness, and orgies. Perhaps St. Gregory the Great, during his reign as Pope (590 – 640 AD), wanting to be concise, shortened that long list of capital vices.
All Christian faithful are being called upon to not commit those acts of the flesh. St Paul said that believers are free but he implored them not to use their freedom to indulge the flesh. That, definitely, is easier said than done.
I think St. Paul (who wrote the Galatians) and St. Gregory may have overlooked another human frailty that should have been added to the list of sins. There exists another spiritual infirmity that I believe should be considered as equally harmful as any of the deadly sins. It’s called self-doubt.
My proposition (that self-doubt be classified also as sin) may not be considered seriously. Many might even say it’s preposterous.
Is it?
Is self-doubt just an ordinary flaw in a person’s character? Is it really a bit too much to consider it a sin? Is it not a serious offense – something that when committed could ruin a person’s life?
Allow me to argue my assertion that self-doubt is a sin. For those who do not believe in the concept of religion, think of self-doubt not as a sin but an injury you inflict upon yourselves.
In this article, we will define self-doubt, strictly, as “the feeling of not having confidence in yourself or your abilities.” The concept of doubt being discussed here does not refer to that philosophical function “to cast doubt.”
The definition above (the one before the disambiguation) makes self-doubt sound harmless – not something immoral or demonic that would make the moralists and bible scholars (both past and present) look at it as a sin. That’s probably the reason no religious movement, Christianity included, classified such human inadequacy as a sin. You might also refuse to accept that it is an injury you inflict upon yourself.
Self-doubt, however, is not as simple as it seems. This impotence of the human spirit has grave consequences not only to the person having it but to the family where he belongs and to the society where he lives. A person plagued by it will be less-productive or not productive at all and is definitely not going to contribute anything to his family and society.
In arguing that self-doubt is a sin (or a self-inflicted injury) it is important to review the nature of sin from a philosophical standpoint.
“Sin is said to be a moral evil” (O’Neil, 1912). This brings us to another question – what is evil? St. Thomas defines the word (evil) as a privation of form or order or due measure. “Evil implies a deficiency in perfection.”
Self-doubt is clearly an imperfection. It indicates the absence of confidence which is considered essential for a person’s well-being and is a requirement in the pursuit of what Abraham Maslow refers to in Psychology as “self-actualization” or achieving one’s full potential. Sin is a diversion from the perceived ideal order of human living (Hyde, 2018). A person doubting his capabilities veers away from becoming the best that they can be and reduces their chance of living life to the fullest.
It could be argued that there are a lot of other negative human characters that may indicate imperfections. But none is as damaging to the person as self-doubt. Something is wrong with a person if he lacks confidence and has a very low (or no) feeling of self-worth. These are conditions that may lead to failure and unhappiness.
In addition, philosophical or moral sin is a human act not in agreement with rational nature and right reason. (Hyde, 2018).
It is not considered reasonable to doubt one’s capabilities. It is a person’s moral obligation to believe in themselves. It is not right to think one would fail even without really trying. A person needs to have faith not only in God (if he happens to believe in one) but also in themselves.
Allowing self-doubt to reign is depriving the self of discovering one’s potentials. When a person decides to doubt themselves, they eradicate their ability to fulfill their goals and to achieve their dreams.
Failures are indeed impossible not to happen. But even if one fails in several attempts to succeed they should decide not to stop trying. There’s a long list of famous personalities (like Albert Einstein, Abraham Lincoln, J.K. Rowling, Bill Gates, Walt Disney, and Henry Ford) who had their share of failures but never gave up.
But is self-doubt a self-inflicted injury?
“Sin, also, wounds the nature of man.” This is what the Catholic teachings assert.
“Self-doubt destroys the heart, mind, body, and soul. It is one of the major obstacles to living the life that people truly deserve. This unhealthy food for the soul drags down a person’s spirit, crushes his ambitions, and prevents him from achieving all that he can (Thalk, 2013).
Doubt impedes a person’s development. It is the biggest roadblock to self-actualization. Self-doubt prevents people from becoming the best they could be, from realizing their full potentials, and from achieving their dreams. Shakespeare stressed, “Our doubts are traitors, and make us lose the good we oft might win, by fearing to attempt.” Doubt could possibly kill more dreams than failure ever did.
Some degree of self-doubt is generally held to be normal. It can be helpful in some cases, as it often leads to introspection and enhanced performance. But it may require medical help when it becomes debilitating, affects daily function, or impedes performance at work or school (Self-doubt, n.d.).
There’s no immorality committed when one doubts himself. Why should it be then considered a sin?
This brings me to the last among my arguments to convince you that self-doubt is a sin.
A sin may either be a sin of commission or a sin of omission. Sins of commission are sins we commit by doing something we shouldn’t do and sins of omission are sins we commit by not doing something (Sins of Commission vs Sins of Omission, 2015). The seven deadly sins are all sins of commission except sloth.
Sloth – extreme laziness or the failure to act and utilize one’s talents – is considered a sin of omission. I think self-doubt belongs to that category. If sloth made it to the list of the deadly sins, self-doubt should be there also.
“Self-doubt,” is just as damaging (perhaps more damaging) to a person than this sin called “sloth.” Actually, in some instances, a person’s failure to use his innate talents starts with his inability to believe what he is capable of doing.
I hope that the arguments I presented above about self-doubt are convincing enough that from this point on you would move as far away from it as possible.
Conquer your self-doubt and start to nurture self-belief which I think is the key component of the value system of the few men and women who scaled the heights of success.
References:
Hyde, J. (2018). The book of sin: How to Save the World, UK: Soul Rocks Books
O’Neil, A.C. (1912). Sin. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved October 24, 2020 from New Advent: http://www.newadvent.org/cathen/14004b.htm
Self-Doubt (n.d.). Retrieved from https://www.gootherapy.org/learn-about-therapy/issues/self-doubt/
Sins of commission vs sins of omission (2015) Retrieved from https://www.revelation.co/2015/07/21/sins-of-commission-vs-sins-of omission/
Thalk, C. (2013). Self-doubt destroys the heart, mind, body and soul. Retrieved from https://www.huffpost.com/entry/self-doubt_b_2960936
HOW COVID-19 AFFECTED MY FAITH
(A Personal Essay)

Everybody in the world is affected by the COVID-19 pandemic. Either directly or indirectly, people have felt (and are still feeling) the effects. The directive of authorities to stay at home and to observe social distancing when going out may seem to be very simple orders. But they are not. The socio-economic impact of those directives is huge. And yes, they have psychological effects too.
Personally, I felt (and still feeling) the effects. Gatherings in all kinds of establishments are either limited to only a few people or none at all. Even places where people are known to congregate – like churches – are either closed or could operate but not to full capacity.
With churches either closed or could accept church-goers limitedly, spiritual growth has become one of the casualties of the coronavirus. For people pursuing a religious life, that’ a big deal.
My mother and my grandmother, both devout Catholics, taught me and my sibling the value of faith. I was a teacher for a total of 11 years in 2 Catholic colleges in the Philippines where faith, obviously, is an integral part of their culture. I don’t know if that made me a religious person. What I am sure of is this – it strengthened my faith in God.
My religious life, in one way or another, was affected by the ongoing pandemic. For a certain period of time that gatherings, especially in large groups, were not allowed in all kinds of institutions, including religious ones.
Consequently, the clergy decided to hold church services online. The faithful were asked to join. I did. It was different. I could not feel the solemnity of the ceremony. There were plenty of distractions. It was difficult to focus on worship.
Then came the time when government authorities allowed small group gatherings. After that, the church announced the resumption of the holding of masses.
Admittedly, I wasn’t very enthusiastic about attending face to face masses. Yes, I consider it essential to go to church not only to honor my spiritual obligations but also to listen to the words of God and commune with fellow-believers. But with COVID-19 perilously hanging over our heads like the sword of Damocles, I consider it too risky to travel and to be with other people inside any place notwithstanding all the precautions being instituted to ensure the safety of everyone.
But there were Sunday nights, after not attending a mass, when I questioned myself. Did I choose not to go to church because of fear that I might get infected by the virus or am I using the virus as an excuse not to honor my spiritual obligation? Am I really afraid of the virus or is it a case of my desire to worship God waning? Has my faith got infected also by the coronavirus?
The COVID-19 seems to be deadlier than how it was projected by our scientists and epidemiologists. It does not only compromise our immune system but seemingly it could also weaken us psychologically. There are now known and recorded cases of emotional and mental breakdowns caused by the virus. And the worst – it could also penetrate our souls down to the very foundations of our faith. If I am not going to be aware of this, I may end up alive when this health crisis is over but my faith could be dead.
The ongoing pandemic is fiercely challenging the indomitability of the human spirit. It has put my spirituality to a test – a test that I should not fail. Overcoming the difficulties and challenges we are now facing require all form of toughness – physical, emotional, mental, and spiritual. I know that for me to survive I need to strongly believe in myself and more importantly in God. I have to keep the flames of my faith burning so I may have the light that will guide me as I walk the path darkened by the current challenges and hardships humanity is experiencing because of the COVID-19.
I noticed how the coronavirus is attacking the foundations of my spiritual life – how it is trying to erode my faith. How it effectively instilled in me the fear of getting infected thus I am either hesitant or afraid to venture outside of my home. Some may say this is totally understandable (and it should be what each of us really needs to do) because science is telling us how unpredictable this virus is. The church where I go maybe safe because of the precautions being undertaken by both the clergy and the lay helping them in managing the place of worship. But what about the distance that I have to cover to get to the church? The places I need to pass through, the buses I take (because I don’t have a private vehicle), and the people I meet along the way – am I safe from them (and them from me)? Is my face mask enough to protect me (and them)?
When I thought of all the foregoing, I had to ask myself – Am I not just trying to justify my failure to perform my spiritual obligation – my duty to worship Him in His holy house?
The Church is some kind of an umbilical cord that connects the faithful to God and the coronavirus is seemingly threatening to cut it. Shall I allow this to happen? There were times that as a believer I went to the extreme of thinking that COVID-19 is being used by the devil to create a wall between me and my God.
But one time, after hearing more horrible news about the coronavirus, I tried to re-examine my life. I was surprised with what I have noticed is happening to me. Somehow, this pandemic has also done something good to my spiritual life. Let me explain.
The coronavirus may have made me hesitant, if not afraid, to go to church but it pushed me to seek God more than the way I used to before the pandemic. I became more prayerful. I did not just pray more frequently but also the nature of my prayers changed. Before, I would only pray for myself and my family. But since the coronavirus started its reign of terror, I learned to pray for my friends as well, for my neighbors, and for my countrymen, and for all my fellowmen.
COVID-19 taught me not only to pray unselfishly but to become more cognizant of the pains and sufferings of my fellowmen – especially those who are infected by the virus and those whose livelihood suffered because of the measures government officials in all the countries affected by the pandemic had to implement in order to curb the spread of the virus.
The pandemic taught me to care. But the more I cared the more I felt helpless because I realized there is nothing I could do for them, for those who are suffering… except to pray. The only thing I could do for my friends, neighbors, countrymen, and my fellowmen is to implore God, to ask Him to forgive us for our sins – if it is our sinfulness that caused this contagion to come down upon us so fiercely and unrelenting. All I can do is to pray that may the good Lord embrace us once more with His infinite mercy and love and put an end to this ongoing health crisis.
I probably have never prayed any harder and I have never cared more for my fellow human beings the way that I do now. The more I prayed to God for everybody affected directly or indirectly by the COVID-19 pandemic, the stronger my empathy towards my fellowmen grew. That while I may be thankful to God that all of my beloved ones are safe and healthy, my heart is bleeding because the virus continues to wreak havoc in different parts of the world infecting millions and killing thousands. That while I am thankful that I continue to be employed and have a steady source of income, I deeply sympathize with all my brothers and sisters in different parts of the world who lost their jobs or closed their businesses because of the ongoing pandemic.
How cruel and disheartening it is to see children getting orphaned, people going hungry and helpless, and dreams getting shattered. How painful it is to know that I could do nothing for them but to pray that may God put an end to all these miseries in the soonest possible time.
It took a pandemic for my spiritual life to take this very significant turn. Aside from learning to pray harder and to care for others, and to have empathy for other people it made me more introspective. I have never reflected on life the way that I have been doing it nowadays.
It seems that I have joined a retreat since the pandemic turned from bad to worst. I reflect on life. Seeing vibrant and healthy people suddenly succumbing to death has reminded me of how fragile life is. Only God knows when am I going to breathe my last. So, I have to live life to the fullest. I have to live it in a way He would see my faithfulness and allow all my hair to grow gray before I see my last sunset.
The other thing that the current pandemic made me take notice of are the things I have been taking for granted. I was never remiss of my duties as a father to my children, husband to my wife, and a son to my parents. I always send them the money they need. But I am not sure if I am making them feel loved. It was only during this pandemic that I took time to make a conscious effort to talk to them longer, to make them feel that I long for their presence. It has become easier for me now to say that I love them and that I care.
This is one of the great things that resulted from the coronavirus scare – families becoming closer. During the times that people couldn’t (and shouldn’t) go out, family members had a chance to talk to each other longer. And the best part is this – they also learned to pray together.
It reminded me of my mother who required me and my siblings when we were kids to be home for Angelus at 6:00 PM every day. After the Angelus, we would be praying the rosary. Faith in God is perhaps the best value my mother instilled in me.
When after a long time I decided to attend mass again, it was a wonderful experience. I felt a surge of enthusiasm when we started singing the hymns. I experienced rejuvenation as I hear the scriptures being read and the homily being delivered.
When the priest delivered his final blessings, I felt a different kind of joy that is hard to explain.
After all, we can choose to view the COVID-19 pandemic using a positive perspective. Some good things came out of it. Remember Romans 8:28, “We know that God is always at work for the good of everyone who loves him. They are the ones God has chosen for his purpose.”
Why Your Value System Matters

“Our value is the sum of our values.”
– Joe Batten
We call the men and women who realized their dreams and ambitions, accomplished great things, and left an indelible mark in their chosen fields of endeavors in different ways – winners, achievers, successful people, distinguished individuals, people who achieved renown and wealth, extraordinary and great men and women, and exceptional and remarkable ladies and gentlemen. I don’t know if there are other ways to call them. The one thing I know for sure is that there are only a few people like them in the world.
Why did they succeed? Why only a few people would end up standing on the winner’s podium?
Aside from their obvious dogged determination to get what they want and become who they want to be, what else do you think is common among them? Here’s my take – a strong value system.
Let me refer to value system as the collection of a person’s attitudes and beliefs.
How important is a person’s value system? Does it correlate with success?
Your attitudes and beliefs inform the decisions you make and control the way you live your life in general. Thus, you have to be aware and critical of your own value system – of the attitudes you possess and the beliefs you uphold. If you haven’t yet, you need to evaluate your value system as objectively as possible. The following should be the goals of your evaluation: to strengthen the good ones that you have; and to identify which ones are sabotaging your pursuits and endeavors.
Moise (2104) explained that “beliefs are about how we think things really are and tend to be deep-set. They represent mainly assumptions that everyone makes about [themselves], about others, and about different phenomena that are occurring in their own environment. Attitudes, on the other hand, can be considered as the response that individuals have to others’ actions and external situations, ways of conduct that people have learned having certain beliefs and values.”
Beliefs and attitudes are byproducts of our education and the accumulation of experiences since childhood. The attitudes and beliefs we possess constitute our conditioning or programming which in turn influences our perception and reactions to whatever happens around us. They inform the way we talk, behave, and think. They are the foundations upon which every decision we make stands.
Accept it or not, your attitudes and beliefs will dictate whether you succeed or fail, whether you live a happy life or a miserable one. There’ no limit when it comes to success and greatness. You can have and become whatever you want. But as Zig Ziglar once said, “Your attitude, more than your aptitude, will determine your altitude.” You also need to evaluate your beliefs. “Beliefs have the power to create and the power to destroy,” says Tony Robbins.
“The beliefs that accumulate in the minds of people as they get older become the rules that govern their actions and way of thinking. The beliefs and evaluations people hold about themselves determine who they are, what they can do, and what they can become (Burns, 1982).”
Who you are, what you can do, and what you can become are things that are not foreordained or predetermined as what advocates of the doctrine of predestination would want you to believe. They are results of the decisions you made and will be making. How far you climb the ladder of success and greatness depends on the quality of the decisions you make.
Your decision-making mechanisms are wired to your value system. That’s how critically important it (value system) is. The soundness of your decisions therefore is hinged on your attitudes and beliefs. Whether or not you would end up joining extremely successful people at the top depends on your willingness to develop the same value system that brought them there.
And what is the nature of their value system? What attitudes and beliefs do achievers have?
Part of my daily routine is reading literature and watching videos on personal growth and development. This allowed me to evaluate the value system of people who made succeeding a hobby. In talks and guestings, some of them openly discuss the specific attitudes and beliefs that made them who (and what) they are.
I chose the following as the most important attitudes and beliefs that constitute their value system: Self-belief; In control; Personal Accountability; Positive Thinking; Positive Perspective; Positive Mindset; Passionate; Purposive; and Grateful.
These achievers have faith in themselves. They are in control of their destiny. They are personally accountable. They think positively. They look at things using a positive perspective. They have a positive mindset. They are purposive and passionate about everything they think, say, and do. They are grateful.
The distinguished individuals in our midst strongly believe in themselves and never doubt their ability to succeed (or to eventually succeed.) Not that they never failed. They did, sometimes multiple times like J.K. Rowling whose first Harry Potter book was rejected by 12 publishers. But she kept trying until Bloomsbury published her first Harry Potter novel (J.K. Rowling, n.d.). The rest, as they say, is history.
What if J.K. Rowling stopped trying after those many failures? She would have not become one of the highest-paid authors of this generation earning millions of dollars a year. What if Henry Ford and Soichiro Honda, (founders of motor companies that bear their names); Bill Gates and Steve Jobs (of the Microsoft and Apple fame); and Winston Churchill and Abraham Lincoln (giant political figures in their respective countries) all succumbed to their initial failures? But they did not. They have (and had) faith in their capabilities and in their dreams. They did not quit. They knew that eventually, they would reap the fruits of the hard work they sowed.
People who achieved renown and wealth got what (and where) they wanted because they willed it. Instead of becoming hostage to the notion that men get to live their assigned fate, they took control of their own lives and charted their own destiny. They also consider themselves personally accountable for whatever happens to them and what they become. They make their own decisions and live their lives on their own terms. They take it incumbent upon themselves to ensure that they succeed, with or without the help of anybody. They don’t rely on anyone but themselves. They would appreciate any kind of help but these people prefer to climb their own way to the top. Their character is that strong and their heart and mind focused on their goals that no matter what, they would reach the summit of any mountain they wanted to climb. That’s how they got there. And that’s how you’ll get to the top and rob elbows with them. That is if you are willing to emulate them, to follow in their footsteps.
Despite the skepticism thrown against positive thinking (or any of its equivalent constructs), achievers embrace it for they know and are smart enough to acknowledge that it is more beneficial to think positively rather than negatively. They practiced positive thinking and I don’t mean that they just imagined themselves becoming successful then they became successful. They used positive thinking only as a springboard.
Those who bothered to study positive thinking before judging its worth do acknowledge that it is not the be-all and end-all of personal growth and development. As I said previously – it’s a springboard. It is better to have hope – which is what positive thinking gives – than none at all. But as John Maxwell puts it, “hope is not a strategy.” This they know. Thus, they did not stop after thinking positively. They acted after thinking. They carried out their plans.
Thoughts have power in themselves. They affect a person’s health and wellbeing. But you will not bring your dreams and ambitions to fruition by just thinking and not doing anything. “Act is the blossom of thought and joy and sufferings are its fruits.” It was James Allen who said that.
The few extraordinary and great men and women among us view things, events, and issues using a different lens. They have the propensity to look at them at a positive vantage point. What ordinary people consider an adversity is for them an opportunity. This Jim Rohn illustrated succinctly through an anecdote about two salesmen who, one day, experienced a storm. One of them looks out and says “Wow, what a storm! With weather like this, they can’t expect you to go out and make sales. He stays home. Same morning, the other guy looks out – same rain, same storm – and says “Wow, what a storm! With weather like this, what a great day to go out and make sales! Most everybody will be home – especially the salesmen!”
That’s the kind of lens that those people who succeeded possess. They see opportunity amidst adversity. What about you? They refuse to be drowned by the unstoppable waves of challenges. They surf through them. They are the ones who look at failure as a teacher that tells them what didn’t work thus they perform better when they try again. These people would simply refuse to dwell on the negative.
Their positive perspective is part and parcel of another important construct called “positive mindset.” Others view perspective and mindset as similar concepts. I construe them differently – the former is a component of the latter. Mindset refers to the general attitudes of people, not only the way they think about things and issues. There is something else to mindset aside from the ability to put things, events, issues, and what-have-you in a positive frame. That something is what Carol Dweck (2006) dichotomized into “fixed mindset” and “growth mindset.” She (Dweck) refers to it as self-perception or self-theory that people hold about themselves.
Needless to say that the winners who raised their hands in the podium of success possess a positive (or growth) mindset. They believe that a person should continuously hone their skills and abilities. It is what successful people do – dedicate themselves to lifelong learning. They worked hard maintaining the notion that intelligence and talents are something that they are not born with but something they have to acquire and nurture. Even if many of them are innately intelligent and talented, they never assume that they are. They are determined to learn what they want to learn and acquire the skills they must develop in the pursuit of their dreams and ambitions.
Achieving goals has seemingly become natural for these exceptional and remarkable ladies and gentlemen because in addition to all the aforementioned beliefs and attitudes embedded in their value system, they are also passionate and purposive. They display tremendous passion in their personal, professional, and business pursuits. They know what they want and would not leave a stone unturned until they get it.
Certainly, these people whom we look up to because of their tremendous accomplishments and exploits are not whiners and whingers. They are satisfied and grateful. And why not? Why would they complain when they have everything they want and they are exactly where they want to be. They are enjoying the fruits of their labors. As the old saying goes – “You reap what you sow.”
It is hard to tell as to how many of these people who have accomplished so much have the humility to recognize that in the process of them becoming and getting what they wanted, there was an unseen force that guided and helped them. Those who do call that unseen force different names. I call it GOD.
It is my personal belief that what will glue together our attitudes and beliefs into a stronger value system is faith in GOD.
References:
Burns, R. (1982) Self Concept Development and Education. Dorset Press, Dorchester.
Dweck, C.S. (2006). Mindset: The New Psychology of Success. New York: Ballantine Books.
J.K. Rowling. (n.d.) In Wikipedia. https://en.wikipedia.org/wik/J._K._ Rowling#Remarriage_and_family
Moise, C. (2014). Importance of beliefs, attitudes and values in the frame of human resource motivation. Annals of Spiru Haret University Economic Series. 14.17.10.26458/1422
On Fate and Destiny

“Each player must accept the cards life deals him or her. But once
they are in hand, he or she alone must decide how
to play the cards in order to win the game.”
– Voltaire
Much has been written about fate and destiny. Those that I read presented varied opinions on whether or not those two concepts are one and the same with some claiming they can be interchangeably used and some arguing that one should not be mistaken for the other. There are assertions that fate and destiny both refer to what the future holds for you and me. However, that future, when viewed using the lens of fate, is negative and is neutral – not really positive as you might have expected I would say – when seen from the vantage point of destiny.
The common thing that the literature I explored on the said constructs clearly articulated is that both fate and destiny are manifestations of the future of a person but the former has negative connotations while the latter is neither positive nor negative… and I will explain why I view it that way.
Fate is negative because it is a belief that everything that happens to us in the future have been set in stone. We cannot change our fate no matter how hard we try. That is a scary proposition because it implies that we are not in control of our life and what will happen to us in the future. There is nothing we could do but go with the flow, dance to the tune of whoever we believe designed our fate. That is we choose to believe it.
Conversely, destiny, as I said previously, is neutral because it presents a future that is yet to happen, a story not written yet. The reason I consider it neither positive nor negative is that things will go either way for you – good or bad – depending on the quality of the decisions you make in the different areas of your life.
I believe that I create my own destiny. I am writing my own story. You should do the same. You hold the pen, you have control over how your story will turn out to be. You should not surrender that pen to other people and make them write that story for you because it may be written not the way you want. You should take control and try very hard to make the right decisions in order to ensure that the destiny you create for yourself is a great one.
Fate and destiny are both considered a predetermined course of events. However, fate is viewed as inevitable which is controlled by an unseen force while destiny is likened to clay in the hands of a potter – it can be shaped as desired. Would you let others hold the mold and put the clay and let them be the ones to shape your future?
You ought to decide whether to accept that the life you live is tied to threads controlled by the puppeteer called fate or is it a book filled with empty pages and you’re holding the pen and have that opportunity to fill those pages with stories of triumphs and happiness. You may decide whether you will be living a fate assigned to you or you will be controlling your own destiny.
Fatalism, the doctrine that events are fixed in advance so that human beings are powerless to change them (Merriam-Webster, n.d.), has influenced the way people live life since time immemorial. The danger with subscribing to the idea that events in our lives are determined by the hand that fate dealt with us is it leads to a passive life. Fatalism reduces a person to merely a driftwood on the waves being tossed to and fro.
Believing that success and failure are preordained, people may not be motivated to give their best shot in any endeavor or be afraid to take risks in any way. They would simply wait for their future to unfold for they are sold to the idea that they are not in control. They believe that fate would bring them to where they should be anyway and would make them what they are meant to be. For them, there is not much (or nothing) that they could do but wait until their wheel of fortune grinds to a halt and hope that they hit the “jackpot” (and not the “bankrupt”) when it does stop.
Fatalistic people also believe that nobody knows what the future holds. But those who use the lens of destiny when viewing the future, while they accept that they don’t have the ability to predict the future and determine what will happen eventually, there’s nothing that can prevent them from preparing for it. They know that there are variables they can control to make sure that the future will unfold the way they want it to happen. This is what extremely successful people do. They plan. They execute that plan. They take control of their future. Some of them would even say that they create their own future.
Innate in us is the capability to chart our own destiny. Living our fate or shaping our own future is a matter of choice. Instead of waiting passively for the future, we should take control by laying out a plan to ensure that it unfolds the way we want it to happen.
Remember what Albert Camus said – “Life is the sum of all our choices.” “Our life,” as Myles Munroe puts it, “is the sum total of all the decisions we make every day.” It is then incumbent upon you to make the right choices all the time. And the first decision you need to make is whether you view yourself as the master of your fate or its slave. Are you in control of your future or the puppeteer called fate is?
The fatalistic attitude of people stems from the doctrine of predestination upheld by most of the world’s monotheistic religions (Christianity, Islam, and Judaism). The said doctrine maintains that whatever happens has already been determined by God. What if this means that God, omniscient and omnipresent that He is, only knows, and not controls, how our future unfolds based on the decisions we make as individuals? It doesn’t require a scientific mind to figure out that it doesn’t make sense that God gifted mankind with free will if after all He already preordained everything.
Buddhists and Hindus believe that our destiny as humans is determined by our actions, thoughts, and words. If it is so, it is important to be careful with what we do, think, and say. We take control of our future by making sure that our actions, thoughts, and words will bring us to the pinnacle of success and not perdition.
Creating our own destiny does not mean denying that certain aspects and events in life are inevitable and unavoidable. For instance, we could not choose the body we want and the physical attributes we desire. We also could not choose the parents we were born to. When finally we face the mirror and contend with our personal realities, we could only wish that we were born to parents who would endow us not only with wealth but with good genes.
Yes, we could not control the circumstances of our birth. There’s no way we could also prevent people around us from making bad decisions that might adversely affect us. However, we can choose how we shall respond to all the limitations and unfavorable conditions that we encounter. We could not afford to be held hostage by them. We should never play the role of a helpless victim. Voltaire puts it this way – “Each player must accept the cards life deals him or her. But once they are in hand, he or she alone must decide how to play the cards in order to win the game.”
As Sartre (1956) argued, “Predetermined nature, facticity or essence do not control who or what we are; moreover, one is radically free to choose one’s destiny and it is one’s moral responsibility to do so.”
The moment we become capable of deciding for ourselves and aware of our capabilities was the moment we start charting our own destiny – that’s when we begin to be in control. We should begin by embracing our limitations and recognizing which aspects of our life were not properly put in place by the people who were in charge of us when we were young and incapable of making decisions for ourselves. Limitations and unfavorable conditions can be overcome if one so desires. This May (1981) articulated by saying, “Fate is that which cannot be changed about a person, such as gender and race. Destiny is that which can be created from what was given.”
Aside from the circumstances of our birth, the only other thing we have no way of avoiding is death. We don’t know when it would come, except to those who are terminally ill and predicted by doctors to have only a certain time left to live. We’ll never know how long we live and how soon we breathe our last. This presents us with a choice – live our life to the fullest and make every moment count or live in fear trembling at the thought of the Moirae named Atropos coming any moment to cut our life thread.
References:
Fatalism. (n.d.). In merriam-webster.com. Retrieved from https://www.merriam-webster.com/dictionary/fatalism
Sartre, J. P. (1956). Being and nothingness. (H. Barnes, Trans.). NewYork: Washington Square Press.
May, R. (1981). Freedom and destiny. New York: W.W. Norton
Hanggang Sa Kawalang-Hanggan

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