The Jokers in the Academe

I have been a teacher since 1988. It has been a long journey full of ups and downs and filled with joys and sorrows. I don’t regret anything that I have undergone as a teacher and proudly I could l say that I triumphed over all the difficulties and pains because I wouldn’t last this long in the academe if not.
I worked in eight different schools in the Philippines, in six as a full-timer and in two as a part-timer. Here in South Korea, where I am teaching now is my second university. I stayed a year in the first one and now I’m on my way to completing my fifth year where I transferred.
Go back to the previous paragraph and count the number of academic institutions where I worked.
How many?
Two short of a dozen.
In those schools, I met different kinds of students, administrators, and – teachers, the best and the worst.
This essay deals with teachers I refer to as “jokers in the academe.” The experience I had with them taught me to have a great deal of patience. There were times though that I lost that patience and locked horns with them. Actually, I wrote this essay right after a verbal tussle with a joker.
Yes, you need to be patient when you encounter the jokers among your colleagues. These jokers aren’t funny at all. They are annoying.
I am not saying that I am a perfect teacher. I still have lots to improve. At least I have been trying my best to conform with the existing and evolving professional standards set for teachers.
Most importantly, I am not a joker. I would never be.
Who might these jokers be?
One of those that I classify as jokers are the “super dependents.”
The “super dependents” are teachers who will not solve their own problems. They expect their colleagues to do that for them. They are the ones who hate exerting extra effort to find a solution to whatever bugs them. Their sense of entitlement is so strong that they think that it is the duty of people around them to help them get out of a difficult situation.
What these jokers consider as problems are not problems to begin with.
For example – the school requiring teachers to apply a new technology in the classroom. That for them is a contentious issue. They would try to dip their hands deep into their bag of reasons to justify their non-compliance.
You would hear the lamest of excuses like “My training as an educator did not include applying those technology.”
Really!?
Another excuse, lame also, “It’s labor-intensive.”
They want things to be given to them on a silver platter. They would never walk the extra mile.
They are like square pegs in round holes. No amount of explanation would make them buy the idea that being a 21st century teacher teaching 21st century learners would require the learning of 21st century skills.
These jokers don’t understand that part of their responsibility as educators – if they really consider themselves as educators – is to retool and retrain if necessary in order to cope with the demands of what has become a technology-driven pedagogy used by 21st century teachers.
They should not subscribe to the idea that “old dogs can’t learn new tricks” because they are not dogs. They’re human beings who are supposed to be rational.
Are they?
Anyway, let’s talk about dogs.
They bark, right?
Some of the jokers in the academe are like dogs. They bark a lot.
I call them the “barkers.”
These jokers bark about their disagreement with school policies and what they perceive as incompetence among the “people upstairs.” They are the eternal fault-finders who see nothing but negative in the organization. They live to seek the “tiny black in an ocean of white.” For them nothing is right, everything is wrong.
They complain day and night, except when they go to the ATM machine during payday.
Do they deserve their pay? Are they doing their job? Only them and their students could tell.
Yes, there are times that they have valid reasons to disagree. But what is frustrating is that they bark up the wrong tree. They don’t address their concerns to the right people at the right place and at the right time. They grandstand during meetings wasting their colleagues’ precious time. They force them to listen to their misguided eloquence. Sometimes they also write long unsolicited e-mails where they express their grievances. They don’t understand that not everybody in the organization share their opinion about the policies and the school administrators.
The funny thing is these jokers just bark but they don’t bite.
They do nothing about their complaints except bark about them. But when the administrators responsible in implementing the policies they disagree with are present in meetings, they are very quiet, silent in one corner of the room wagging their tails.
These jokers curse the school and their administrators at every opportunity they have. They tell everybody that the school where they work is the worst place to be. Yet at the end of the school year they (let me use these words again) wag their tails as they sign their names on the dotted lines for a contract extension.
Dogs bark. They also eat their own vomits.
The last category of jokers in my list are those who applied (and luckily got hired) as teachers even if they are not qualified and trained for the profession.
They are the ones I call the “pretenders.”
Yeah, they pretend to be teachers.
These jokers applied as teachers because there are no other jobs available. They are very fortunate (and the students unfortunate) that there are schools willing to hire them even if they are not qualified to be teachers.
Among these jokers are English teachers who thought that they could be English teachers because they can speak the language. I have emphasized in one of my essays that it doesn’t mean that when you know something you can already teach it. “If you know it, you can teach it” is a fallacy.
Knowing a subject matter is different from knowing how to teach it. The former is only one of the many requirements for the latter.
“Real teachers,” those not pretending to be teachers, know what it takes to be a teacher. Teaching is not parroting the contents of the book. It’s not delivering a monologue in front of the students.
Teachers need to choose the best strategy to use in the class from a variety of strategies available. They have to set objectives and test if those objectives are met. They need to differentiate the levels of their students and identify the corresponding techniques and activities suitable for those levels.
“Real teachers” know what philosophy would inform whatever they do and say in the class. They know which sociological, psychological, historical and legal foundations upon which they would base all their decisions as teachers.
It means that the job of a teacher is so complicated that not just anybody should be allowed to teach. And when a school commits the mistake of hiring applicants who are not trained to be teachers, expect them to become the jokers in the academe.
In the academe, most of those who complain a lot – those who create a lot of troubles – are the ones who are not really trained to become teachers. These jokers are the ones who seemed to be lost in the wilderness not knowing what to do and how to do things related to the job of a teacher. They are the ones who would blame others when they encounter difficulties and can’t figure out how to deal with them.
The common trait among these jokers is that they want everything given to them in a silver platter. You need to explain to them in detail (and repetitively) how to perform tasks that teachers are supposedly trained to do. Sometimes they would even require their colleagues to do things for them. They would not bother learning how to do it themselves.
Beware of the jokers in the academe. They’re not funny.
These jokers could be many or but a few in schools everywhere.
There was a voice within that kept telling me not to mind the jokers in the academe. I did so, but not for long. It became too difficult for me to hold my horses when I heard the “non-performing” barkers whined and whinged so persistently. It’s so difficult to just turn a blind eye (and a deaf ear) to the things they are doing (and saying) all the time. I had to say my piece – through this essay.
What’s dangerous is that they are contagious. They contaminate the working environment. They have the ability to flip the organizational climate, from positive to negative.
So, beware of the jokers. Avoid them like a plague.
These whining and crying babies are not cute. Don’t babysit them.
Perpekto Ka Ba?
Kahit walang kwenta pilit pinapansin
Walang kabagay-bagay ay pupunahin
Kaunting kibot ika’y may sasabihin
Animo’y perpekto ka’t ubod ng galing
Mala-artista ba ang tindig mo’t hubog
Kaya’t mahilig kang mamintas at bumatikos
Ikaw ba’y sobrang matino’t maaayos
Kaya’t pinapansin bawat maling kilos
At ikaw man ng ganda’y nabiyayaan
Ang mamintas ay hindi mo karapatan
Nuknukan ka man ng talino at yaman
Dangal ng kapwa’y hindi pwedeng yapakan
H’wag ipagyabang talino mo’t yaman
Kursong tinapos h’wag ipangalandakan
Ganda mong taglay sanay h’wag ipagyabang
Dahil sa pagtanda mo’y kukupas din yan
Tandaang kukupas ganda’t kakisigan
Pagtanda’y ‘di mapipigil ng iyong yaman
Matalino ka man at sikat na paham
Ika’y babalik sa abong pinanggalingan
Bisyo
Hindi ako naninigarilyo.
Lalong hindi ako lasingero.
Sa sugal – hindi ako mahilig.
Hindi rin ako adik.
Iisa lang ang aking bisyo…
Ikaw!
Bakit hindi kita pagsawaan?
Hindi makalimutan.
Parang bisyo…
Kay hirap iwasan.
Para kang putahe ng ulam,
Na nang aking matikman –
Lalo akong nagutom.
Tubig na nang aking mainom,
Hindi natighaw
Ang aking uhaw.
Swabe kang magmahal.
Kung ika’y humalik –
Ubod ng tamis.
Kay higpit mong yumakap
Ang tama mo’y kay sarap.
Para kang alak,
Kay sarap mong tunggain.
Gustong-gusto kong sa iyo malasing.
Para kang sigarilyong kay sarap hithitin.
Para kang damo.
Kay tindi mong tumama.
Parang bato.
Delikado.
Mahal.
Bawal.
Okay lang na makulong.
Basta’t bisig mo ang rehas.
Susugal ako sa iyo.
Sige –
Hala!
Puso ko’y balasahin mo na.
Sigurista ka ba?
Ako?
Oo!
Walang katalo-talo!
Sino man kasi ang mahalin mo…
Tiyak panalo.
Ang Hatol Ni Gng. De Villa Sa Sagutan Namin Ni Manuel

My friend Manuel O’chong and I playing scrabble in my office around 20 years ago…
ANG TANONG KO:
Sa paligid ay igala ang paningin
Mayroon bang nagbago sa bayan natin,
Asam na pag-unlad atin na bang narating,
Kapayapaang hangad atin bang angkin?
Tigilan na ang pagbulag-bulagan
Mata mo’y imulat sa katotohanan
Bayan nati’y lugmok sa kahirapan
‘Di makamit asam na kapayapaan
Ang tanong, “Sino ang dapat na sisihin?”
Sino ba ang hindi tumupad sa tungkulin?
Mga pinuno bang iniluklok natin,
O imaheng katitigan mo sa salamin?
Pinunong halal lang ba ang may tungkulin
Na paglingkuran ang inang-bayan natin?
Kung doon sa hapag mo’y walang pagkain
Sila nga lang ba ang dapat na sisihin?
Kaninong pinuno ka ba nasiyahan?
‘Di ba’t silang lahat ay iyong pinintasan?
Palaging may mali, palaging may kulang,
Kay hirap sundin ng iyong pamantayan.
Subalit kung ika’y aking tatanungin
May nagawa ka ba para sa bayan natin?
Sobra-sobra kung pinuno’y batikusin
Eh ikaw, “Ano ba ang kaya mong gawin?”
Para kasing kay talino mo’t kay galing
Eh ‘di sige mungkahi ko iyong sundin
Maging pinuno iyo kayang subukin
At problema ng bayan iyong lutasin
Kung hindi kaya aba’y manahimik ka!
H’wag ka nang makisawsaw sa pulitika!
Ang gawin mo sana’y maghanap-buhay ka
Ang itaguyod… sarili mo’t ang pamilya
Sa halip na pulitika ang atupagin
Buhay mo muna ang dapat na ayusin
Dahil kapag tagumpay… iyong narating
Maging ang bayan mo’y makikinabang din.
MANUEL:
Nang aking igala ang aking paningin,
Mga taong mahihirap akin ding napansin
May mga naghahalo ng semento at buhangin
Sa maghapon ang kinita sapat lang sa pagkain.
Trabaho sa construction di gawa ng tamad
Bawal ang mahina at kilos ay makupad
Pero minimum wage mababa at di sapat
Kung sila’y umangal isasagot ba ay sumbat?
Kung ika’y mayaman at sa buhay kuntento
Maganda ang hanap-buhay malaki ang sweldo
Sisisihin mo ba ang nasa laylayang mga tao
Kung sa Pamahalaan sila ay magreklamo?
AKO:
Kapalara’y h’wag iasa sa gobyerno,
Sariling tadhana’y iukit sa palad mo,
H’wag sisihin si Duterte o Aquino –
Kung walang kaning mailagay sa plato.
Kaunting kinikita mo’y pagkasyahin
Kung hindi sapat ano ang dapat gawin?
Dapat ka bang maghanap ng sisisihin,
O antas ng buhay pilit na baguhin?
Walang maghihirap kung walang tamad
Kapag batugan ka’y hindi ka uunlad.
Kaya’t kung sa buhay ay nais umangat
Magbanat ng buto at laging magsikap.
Hindi kasalanan ang maging mahirap,
Ang kasalanan ay ang hindi magsikap.
Swerte mo’y hindi nakaguhit sa palad
Perlas itong dapat ay sisirin sa dagat
MANUEL:
Kung ang paningin ay ating igagala
Hwag puro pataas ituon din sa ibaba
Upang ating makita ang pobre at mahihina
Sa opurtunidad sila nga ay wala…
Mga magsasakang kulang sa pinag- aralan
Maghapong gumagawa sa lupa ng mayayaman
Mga anak di makatuntong sa mataas na paaralan
Kaya tulad nila lumalaking mga mangmang…
Kung sila ba sa Pamunuan umangal at magreklamo
Hilinging anak nila’y tulungan ng Gobyerno
Sumbat ba ang isasagot? “Kasi mga tamad kayo!”
“Magtiis kayo mga ulol! Walang silbing Indio!”
Kung ang Pamunuan sa mamamayan ay nangako
Kaya sila ay nahalal sa pwesto ay naupo
Pag mga tao ba’y umangal sa pangakong napako
Tama bang isagot mo’y, ” Di kayo ang mamuno!”
Sa bawat sulok ng Bansa ating mamamasdan
Mga pamilyang nagsisikap umahon sa kahirapan
Tyaga nila at punyagi tunay kong hinangaan
Kailanma’y di umasa sa manhid na Pamahalaan
Gayon ma’y wag umasang sila’y aking papurihan
Tungkulin nila ang tumulong at di magpayaman!.
AKO:
Pananaw kong tangan sa oportunidad –
Ito’y h’wag hintaying sa iyo igawad
Ikaw ang siyang dapat dito ay humanap
Ikaw ang magpagal, ikaw ang magsikap.
‘Di pwedeng idahilang tayo’y mahirap.
Ang linyang iyan ay luma na at gasgas!!!
Iya’y palusot ng mahihina’t tamad…
Ng mga taong sa diskarte ay salat.
Tama kang pamahalaa’y may tungkulin
Sistema ng gobyeno’y dapat ayusin.
Subalit kahangalan kung hihintayin
Na grasya at limos sa iyo’y darating.
Ang wika nga ni J.F.K., “H’wag tanungin
Kung ano ang bigay ng bayan sa atin
Bagkus ang atin dapat sanang isipin
Sa inang bayan ano ang alay natin.”
Mananatili… aking paninindigan
Kaya ng mahirap ang maging mayaman!
Sipag at tiyaga ang tanging kaylangan,
Tulong ninoman ay h’wag sanang asahan.
Masiyaha’t magkasya sa kakayanin.
Ang wala ka’y pwede mo namang hangarin,
Ngunit sa timbangan mo tagumpay sukatin,
H’wag panukat ng iba ang gagamitin.
MANUEL:
No Man Is An Island, yan ay kasabihan
Walang taong namumuhay ng mag-isa lamang
Kung mga pangarap mo’y pinagtagumpayan
Solo mo ba ang kredito kung kaya’t nakamtan?
Ang kapalaran ng bawat tao sa alinmang Bansa
Di lang siya ang umuugit at namamahala
Meron ding inaambag ang kanyang kapuwa
Buhay ba nya’y hindi hawak ng Dios na Dakila?
Di lahat ng nagsisiskap ay nagtatagumpay
Napakaraming masisipag ang bigo sa buhay
Merong sa pagsisikap sa pamilya ay nawalay
Babale- walain ba ang sa Dios na gabay?
Ang pamumuhay dito sa Bansang Pillipinas
Malaki ang impluwensya ng mga Mambabatas
Kung patakaran dito’y mainam at patas
Disin- sanay di dadami ang sa Bansa’y lumalayas!
Ang Gobyerno nating ayaw mong sisihin
Inaamin mong palpak at sa serbisyo’y bitin
Kung sa ating pagsisikap sila’y katuwang natin
Di ba’t ang asenso’y maalwang kakamtin?
Kung nais mo akong maniwala sa iyong kasipagan
Dito ka sa ating Bansa magtrabaho’t mamasukan
Pag sa iyong kikitain umunlad ka at yumaman
Sasaluduhan kita’t habang-buhay hahangaan!
Samantala mga batikos ko’y hindi ititigil
Sa pinuno ng Gobyernong palpak at inutil
Hindi yong komo mayaman na’t wala ng hilahil
Wala ka nang paki- alam sa kababayang nasisiil!
AKO:
Nasabi ko na ang dapat na sabihin
Ayaw ko nang ito’y uulit-ulitin.
Magkasalungat…paniniwala natin
Kung sino ang tama, mahirap sabihin
Palitan nati’y dito ko na tatapusin
Wala na kasi akong dapat sabihin.
Sa Diyos ang marubdob na panalangin,
Maraming tula pa ang iyong habiin.
MANUEL:
Kung gayo’y nasa kamay na ng ating Lakandiwa
Ang pagpapasiya kung sino ang tama
Kaya’t atin nang tawagan ang Gurong Makata
Liwayway Pineda De Villa ikaw na po ang bahala…
Ano man po ang iyong maging kahatulan
Ito po ay labis na pasasalamatan
Ang sa amin po na balitaktakan
Iyo pong tapusin at iyong tuldukan..
Salamat sa aking Bro na sa tula ay Pitmalu
Sa balagtasan ay ikaw ang tunay na Lodi ko!
GNG. DE VILLA:
Kayong dalawa totoong kapwa tama
Ang mga pananaw ay kahanga-hanga
At ang malasakit ninyo’y pambihira
Alam na nating nasa tao ang gawa
At buhat sa Diyos naman ang ay awa
Tayo’y binigyang buhay Niyang malaya
Pumili ng uri ng buhay na nasa
Sa pahintulot ng tunay na Lumikha
Kaya patas lamang ang kapwa makata
Damdamin at diwa’y dinaan sa tula!
Kumusta Si Ina?
May nagbago ba?
O gayon pa rin?
May trabaho ka na ba?
O tambay pa rin?
Umasenso ka na ba?
Umasenso na ba si Inang Bayan?
Naibsan ba ang trapik?
Naubos ba ang mga adik?
Nabawasan ba ang mga switik at ganid?
Tahimik na ba?
Payapa na ba?
Reality check.
LINTIK!!!
Huwag kang sinungaling!
Hindi ka bulag!
Hindi ka engot!
Alam mo ang sagot!
O ano!? Ako kulay berde.
Sila… asul at pula.
Ikaw? Dilaw?
So what?
Pink na lang kaya tayong lahat?
Pink na matingkad!
O!!!
May nangyari ba sa pakulay-kulay natin?
Mas mabisa ba ang kulay ninyo sa kulay namin?
Sige, kampihan pa more!
Batuhan ng kamatis pa more!
Murahan pa more!
Sige patuloy tayong mag-ilusyon
Na ang solusyon
Ay ang mga honorable na gunggong!!!
So?
Ano na?
Paano na?
Kumusta na si Ina?
Eh di nganga!
Kalaba’y nakakulong… pinatalsik!
Kakampi? Nagbalik.
Eh di wow!
Nakupo!
Weather weather lang po.
Kahit sino ang maupo,
Believe you me…
Ganito pa rin.
Dahil ang tunay na suliranin…
ang tunay na salarin…
ang kanser na dapat gamutin…
ang tunay na adik na dapat rehabin…
ay guess who?
Manalamin.
On Personal Accountability

One of my favorite poems is W.E. Henley’s “Invictus.” I read it for the first time in my literature class way back in college. That was the time when I started to ask a lot of questions about many things – not the way a curious child would but the way a young adult searching for a personal identity ought to. The poem impressed upon me a strong belief. It created a mind-set, a value that helped shaped who I am now – that a person is in-charge of his own destiny. That whatever (or whoever) a person becomes is the sum total of all the decisions he makes.
For me, the day a person says “I am the master of my fate: I am the captain of my soul” is the day that he is embracing personal accountability. Thenceforth he becomes responsible for his words, thoughts, and actions and whatever decisions he makes he ought to own them. If he succeeds and becomes happy as a result of his decisions he will take the full credit and benefits. Conversely, should he fail, should he not succeed in his boldness to take on the challenges of life refusing help from anyone, he knows there’s nobody to blame, not even himself. He acknowledges that being self-sufficient is not a fault. Recognizing that each person has his own mountain to climb and that it is wrong to become an additional burden to anybody is a virtue, not a fault.
It is the person who makes himself a burden to his fellowmen that should be faulted. He should be faulted for not making himself personally accountable for his own life. He should be faulted for thinking that it is the responsibility of his fellowmen to help him. Yes, “no man is an island” but each person should think that nobody could force anyone to offer help. Helping is something that nobody could demand from anyone. It flows naturally from the generosity of a pure heart.
Believe that people know when somebody really needs help. The good-hearted among them would definitely offer a hand. However, they are also wise, they are capable of determining if the problems a person is facing resulted from his unwillingness to embrace personal accountability. They know if a person is stuck in a hole dug by his own laziness and vices. They know that that person does not deserve help. Never assume that generous people are dumb. No person should push himself to the edge because of his irresponsibility thinking that somebody would hold his hand before he falls to the bottom of regrets. Nobody might and he would come crashing down to his certain demise.
The person who acknowledges personal accountability blames neither himself nor anyone when he fails in his undertakings. Instead of falling into the deadly trap of the blame game, he tries to figure out what went wrong and learn from his mistakes. He considers failures as pathways to attainment. He won’t stop until he succeeds, no matter how many times he fails.
On the other hand, a person without it (personal accountability) blames not himself but others for all his failures. For whatever misfortunes he encounters it is always someone else’s fault. When he fails in his relationships, the other party is to be blamed for failing to satisfy the standards he set. When he resigns from his job, it’s because his co-workers and his boss suck. When he could not find a new job, he blames the government. Even for simple matters like coming late for an appointment he would put the blame on someone or something else – like the traffic and the weather.
Heaven forbid that he also blames his parents for their being poor (if his parents are) and their being unable to leave a fortune he could inherit. Heaven forbid that he blames his siblings and relatives, branding them selfish for not sharing their blessings to him.
The list of people and things he blames for his bad luck and adversities is so long but has forgotten to put himself on top of it.
It is not difficult to identify a person who is allergic to personal accountability. He is the one who whines at everything and whinges every time. He is never satisfied. His standards of excellence are so high that it seems none of the geniuses, past or present, could ever earn his approval.
For the person who lacks personal accountability there is always something wrong. The problem is he offers no solution to the wrongs and ills he sees. Compounding the dilemma is his strong sense of entitlement feeling that people around him should find a solution to his own problems. He is not satisfied not helping find solutions to problems, he also wants others to solve his own.
It is not obligatory for any person to offer solutions to all the wrongs and ills – to fight all evils. Voluntarism is a rare virtue. And if you’re not that somebody with a strong sense of personal accountability who would come forward to resolve the problems, if you could not offer a solution to the problems, please don’t add up to the problem. Be not the problem.
At least, each person is being called upon to tread the path of self-sufficiency. Take care of you own problems and don’t bother others for them, directly or indirectly. Self-sufficiency is the starting point to the journey to personal accountability.




