Category Archives: Personal Philosophy of Education
Big Heads, Small Hearts
Why Education Must Go Beyond Knowledge and Skills
Today, I introduced a lesson on conditional sentences and the conjunction if with a quotation: “If you don’t believe in yourself, no one will.”
What was supposed to be a discussion of English grammar became something more meaningful. My students began asking questions, and before I knew it, we were discussing self-belief, personal development, and the attitudes that influence how we approach life.
I welcomed their questions. In fact, I found myself enjoying the discussion immensely. After all, I have always believed that my responsibility as a teacher extends beyond teaching grammar, vocabulary, and the various competencies required in an English language examination.
I am not simply preparing my students to pass an examination. I would like to believe that, in my own little way, I am also helping prepare them for life.
And that brings me to a question I believe every educator and educational institution should occasionally confront:
What is the purpose of education if it produces knowledgeable and highly skilled individuals who lack the character to use their knowledge and skills responsibly?
Beyond Knowledge and Skills
Education is commonly associated with the acquisition of knowledge and the development of skills. Students attend school to learn facts, understand concepts, master procedures, solve problems, and develop competencies that will eventually help them pursue careers and contribute to society.
These are undoubtedly important objectives. I would be the last person to suggest otherwise.
But education, as I understand it, involves four equally important dimensions: Knowledge, Skills, Attitudes, and Values (KSAV).
Knowledge concerns what we know.
Skills concern what we are capable of doing.
Attitudes influence how we approach ourselves, other people, our responsibilities, and the challenges we encounter.
Values provide the moral and ethical foundations that guide our decisions, behavior, and relationships.
The first two dimensions largely determine our competence. The latter two profoundly influence how that competence is exercised.
A person may possess an impressive amount of knowledge and extraordinary technical abilities. But what happens when that person lacks integrity, compassion, humility, and a sense of responsibility?
Intelligence can be used to enlighten or deceive. Communication skills can be used to inspire or manipulate. Leadership abilities can be exercised to serve others or exploit them.
The difference often lies not in how much people know or what they can do, but in the attitudes they possess and the values that govern their actions.
Knowledge and skills make us capable. Attitudes and values help determine whether we use those capabilities constructively or destructively.
The Values I Carried Into My Classroom
Looking back, I cannot help reflecting on how much of my educational philosophy was shaped and strengthened by the nine years I spent as a teacher and administrator at St. Mary’s College of Baliuag, one of the educational institutions administered by the Religious of the Virgin Mary (RVM) sisters in the Philippines.
During those years, I was immersed in an educational culture guided by the Ignacian core values of Faith, Excellence, and Service. These were not merely ideals expressed in institutional statements or displayed on school walls. They were principles integrated into educational practices, institutional policies, and the everyday experiences of teachers, administrators, and students.
Faith emphasized the importance of moral and spiritual formation. Excellence encouraged the pursuit of knowledge, competence, discipline, and continuous improvement. Service reminded us that our abilities and achievements should ultimately contribute to the welfare of others.
As I reflect on these values, I see how beautifully they complement one another. Faith provides the moral and spiritual foundation upon which character is formed. Excellence encourages individuals to develop their knowledge, skills, abilities, and potential. Service gives purpose to these achievements by directing them toward the welfare of others.
Perhaps I did not fully appreciate at the time how deeply that institutional culture was influencing my understanding of education. But years after leaving St. Mary’s College of Baliuag, and after more than a decade of teaching in South Korea, I find myself continuing to advocate principles that reflect those formative experiences.
I do not attribute my educational philosophy exclusively to my years with the RVM. My upbringing, personal faith, academic preparation, and subsequent professional experiences have also contributed to its development. Nevertheless, I gratefully acknowledge the significant influence of the Religious of the Virgin Mary and St. Mary’s College of Baliuag in strengthening my belief that education should nurture both intellectual competence and moral character.
The institution where I teach has changed. The students I teach have changed. But the values I carried from those formative years remain part of the educator I am today.
Big Heads, Small Hearts
One of my concerns about contemporary education is the possibility that schools may become so preoccupied with academic performance, examination results, professional qualifications, and employability that character formation receives insufficient attention.
We celebrate academic excellence, intellectual achievement, and technical proficiency. We encourage students to accumulate information, earn degrees, obtain certifications, and develop increasingly sophisticated competencies.
There is nothing inherently wrong with these pursuits. They are essential to individual advancement and social progress.
But what if, in our enthusiasm to fill students’ minds, we neglect to nurture their hearts?
We may eventually produce individuals with big heads bursting with knowledge but small hearts lacking compassion, humility, and concern for others.
Imagine a society filled with highly educated individuals who are intellectually brilliant but morally indifferent. People who can solve complicated mathematical problems but cannot appreciate another person’s suffering. Professionals who possess impressive credentials but regard dishonesty as acceptable when it serves their interests. Leaders who know how to exercise authority but have never learned the importance of exercising it with humility and compassion.
Such individuals may be successful by conventional standards. They may accumulate wealth, occupy prestigious positions, and command considerable influence.
But can we confidently regard them as genuinely educated?
A degree may certify academic achievement. It does not necessarily certify good character.
And a society populated by competent individuals who lack a sense of ethical responsibility may find that its greatest problems are created not by ignorance but by the misuse of intelligence.
The Leaders Sitting in Our Classrooms
When I look at my students, I do not see merely young people preparing for examinations or future employment.
I see potential parents, professionals, entrepreneurs, educators, and leaders.
Some may eventually lead families. Others may become influential members of their communities, organizations, or circles of friends. A few may even occupy positions from which their decisions affect thousands or millions of people.
Whatever paths they choose, their knowledge and skills will certainly matter.
But so will their attitudes and values.
A future parent needs more than the financial ability to support a family. That parent also needs patience, understanding, and compassion.
A future employer needs more than managerial competence. That employer also needs fairness, integrity, and respect for employees.
A future leader needs more than intelligence and persuasive communication skills. That leader also needs humility, accountability, and a genuine concern for the welfare of others.
These qualities do not automatically emerge when students graduate.
They must be cultivated, practiced, questioned, and strengthened throughout the educational journey.
Of course, schools cannot assume sole responsibility for character formation. Families, communities, religious and cultural institutions, and personal experiences all contribute to shaping an individual’s attitudes and values.
Nevertheless, schools occupy a particularly influential position. For many years, students spend a considerable portion of their waking hours in classrooms, interacting with teachers and classmates, encountering different perspectives, and developing habits of thought and behavior.
Surely, such an environment offers opportunities to cultivate not only intellectual competence but also personal character.
Teaching Grammar, Teaching Life
Let me return to today’s classroom discussion.
Our lesson concerned conditional sentences. Grammatically, the word if introduces a condition and allows us to express possibilities, consequences, imagined situations, and relationships between events.
I could have introduced the grammatical structures, presented examples, assigned exercises, and assessed my students’ understanding.
That would have been a perfectly legitimate language lesson.
Instead, I began with a quotation about self-belief.
The quotation became a starting point for questions and discussion. Students were encouraged to consider not only how conditional sentences are constructed but also the meaning of the ideas expressed through them.
And that is precisely the kind of opportunity I believe teachers should recognize.
A lesson on conditional sentences can become a discussion about choices and consequences.
A reading passage about success can invite reflection on perseverance, discipline, and integrity.
A speaking activity about leadership can encourage students to examine the qualities of a responsible leader.
A writing task about social problems can help develop empathy and awareness of the experiences of others.
None of these requires abandoning the academic objectives of the lesson.
On the contrary, meaningful content can make language learning more engaging while encouraging students to think critically and reflect on their own beliefs.
This does not mean teachers should impose their personal convictions on students. Character education should encourage thoughtful reflection, respectful disagreement, and the development of sound judgment—not unquestioning acceptance of a teacher’s opinions.
Indeed, students should be encouraged to question even the quotations we present to them.
Consider the statement I used today: “If you don’t believe in yourself, no one will.”
It is a powerful reminder of the importance of self-belief. Yet it is not universally true. Sometimes, a parent, friend, or teacher believes in someone long before that person discovers confidence in themselves.
Recognizing such nuances can make the discussion more meaningful.
And perhaps, through conversations like these, students learn something valuable about both language and life.
Education That Reaches the Heart
I am not suggesting that every grammar lesson should become a lecture on morality or that teachers should sacrifice academic rigor in favor of inspirational discussions.
Far from it.
Students deserve competent instruction, well-designed learning experiences, meaningful assessments, and opportunities to develop the knowledge and skills necessary for their future endeavors.
But I believe they deserve something more.
They deserve an educational environment that encourages honesty, respect, accountability, compassion, self-discipline, and a sense of purpose.
They deserve teachers who recognize that the way they treat students may be as influential as the lessons they deliver.
After all, students learn not only from what teachers say but also from how teachers behave.
A teacher who speaks about respect but humiliates students sends a contradictory message.
A teacher who emphasizes honesty but practices favoritism undermines the very value being taught.
Conversely, a teacher who demonstrates patience, fairness, humility, and genuine concern for students provides living examples of the attitudes and values that education should nurture.
In this sense, character formation is not confined to a particular subject or classroom activity.
It is woven into the everyday experiences of schooling.
And perhaps this is one of the most enduring lessons I carried from my years at St. Mary’s: the values an institution professes become truly meaningful only when they are reflected in the everyday actions of the people within it.
When Education Truly Educates
I often remind myself that the students sitting before me today will eventually leave the classroom and enter a world where their decisions will affect other people.
Some may forget the grammatical rules I taught them. Others may never again encounter the particular reading passages or vocabulary exercises we discussed.
But I hope that some of the ideas we explored will remain with them.
Perhaps one day, when confronted with a difficult decision, a former student will remember a classroom discussion about integrity.
Perhaps another, struggling with self-doubt, will recall a conversation about self-belief.
Perhaps someone who eventually occupies a position of authority will remember that leadership is not merely about power but also about responsibility and service.
I cannot know whether these things will happen. Nor can I claim that a few classroom conversations will necessarily transform someone’s character.
But I believe the possibility is worth pursuing.
Education should prepare students not merely to earn a living but also to live meaningfully and responsibly.
It should develop minds capable of understanding the world and hearts willing to make that world better.
And if our educational institutions succeed in producing brilliant minds but fail to encourage the development of good character, we must ask ourselves whether we have truly fulfilled the purpose of education.
For what good is a head filled with knowledge if the heart has little room for humanity?
Perhaps the greatest achievement of education is not simply producing individuals who know more and can do more.
It is helping develop individuals who, because of what they know, what they can do, what they believe, and what they value, are capable of becoming better human beings.
Big minds and big hearts.
That, to me, is what education should aspire to cultivate.
The Keys to Effective Teaching
This is the talk I delivered when I was invited as a resource person in a webinar for Education students in the Philippines on February 16, 2022.
Part 1
Part 2:
On Teaching Philosophies
No two teachers are alike. Even if they are from the same race and culture and graduated from the same university, don’t expect them to embrace the same educational philosophies and to develop the same set of beliefs and values. You won’t see them apply the same methods and strategies in the classroom, approach teaching and learning with the same degree of passion, and treat the learners in the same manner.
Teachers are different in many ways.
Teachers decide which perspectives they would use when looking at their role as mentors and when looking at their students. Such perspective depends on either the philosophical foundations upon which they are grounded or their personal set of beliefs… or maybe both.
Teachers may have read too much of Hegel, Kant, and Plato that they may have developed idealistic tendencies indoctrinating their students into believing that they do not exist for themselves but for others and for a higher purpose. Or like Aristotle, Locke, or Rousseau (who all tried to debunk the ideas established by Plato and company) the teachers maybe slowly training their students to subscribe to rational thinking, that the latter need to think critically and scientifically. They could be pragmatists like Dewey and Kilpatrick, guiding students to keep themselves in touch with reality for they believe that there is no other world aside from what can be perceived by the senses.
Whatever values and beliefs teachers have doesn’t really matter for as long as nothing they say and do in the class is inimical to the interests of the students. What is important is that everything that they say and do in the classroom is intended to lead the students to the attainment of their full potentials, help them acquire and develop the necessary knowledge, skills, attitudes, and values, and prepare them to live a meaningful and productive life. Teachers should not forget Descartes’ view of formal education – “It is the process of acquiring and developing quality or skill.”
So, for as long as the end is to make the students the best they can be, the philosophy upon which the teachers grounded their teaching doesn’t matter.
So be it if the teachers are like Satre, leaning towards Existentialism in guiding the students to take responsibility in deciding who they are in order to make themselves authentic individuals.
Nobody can claim that this or that philosophical perspective in education is superior to the other. It’s fine if the teachers wish to embrace all the philosophies and combine their best features to serve and guide them in shaping their set of values and in choosing their methods and strategies.
Combining the philosophies is not, by the way, a novel idea. In Scholasticism, St. Thomas Aquinas, harmonized Idealism and Realism. What about coming out with a philosophical perspective combining the four major philosophies in Education?
The philosophies aforementioned have shaped the teachers into the kind of educators that they are today. Whatever they knowingly and unknowingly say and do in the classrooms are offshoots of their set of values and beliefs. And this set of values and beliefs constitute their philosophy of education.
Teachers may have also accumulated through the years a personal system of values that govern every decision they make in the classrooms. Thus we see them approach their teaching (and deal with their students) in different ways. We see them display different degrees of enthusiasm in teaching. Some display no enthusiasm at all.
There are teachers who are “sages on the stage” who believe, the way the realists and idealists do, that knowledge emanates from them being the authorities. So, the students should be spoonfed. Conversely, there are teachers, who, like the existentialists and pragmatists, act like “guides on the side” painstakingly guiding the students to self-discovery.
There are teachers who would choose specific methods and strategies without considering the specific needs of their students. But there are also those who would be conscientious enough to take into consideration the heterogeneity in the class before deciding what learning system they would put into effect.
There are teachers whose mere mention of their names would either disgust the students or send shivers down their spine. Conversely, there are teachers who try to make learning fun making the students enjoy, and not fear, the classroom.
There are teachers who consider the classroom a workplace, while others consider it a playground. They work playfully or playfully work happy doing what they are doing in the classroom thereby rubbing off to the students their joyful spirit and make learning fun.
There are teachers who have seemingly forgotten that the students are not just empty sheets waiting to be filled out as in Locke’s Tabula Rasa. The kids in the classrooms are not wax figures with empty minds which the teachers need to stuff with all the knowledge that the curriculum requires. These students are not just intellectual beings, they have emotions. They have needs beyond knowledge and skills. They also need respect, love, and understanding. They should be treated the way parents would treat their children. What for that we call the school the second home? What for that we call the teachers the second parents?
Whatever the teachers decide to be… whatever system they implement… whatever method and strategies they apply… however they view learning… however they treat their students… would depend on their perspectives as dictated by their educational philosophy and their set of values and beliefs.
The way teachers conduct themselves as professionals and the way they treat their students depend on whether they treat teaching as means of livelihood or a way of life.



