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The More Painful Injustice

ICC’s decision denying former President Rodrigo Duterte’s request for interim release elicited different reactions. As expected, his supporters grieved; his critics rejoiced. Social media erupted. Commentaries burst like fireworks. Lawyers, influencers, and armchair experts all rushed forward with their own interpretations and opinions.

But buried beneath this noise is a truth many refuse to acknowledge: the corruption allegations against the sitting political powers remain unresolved, uninvestigated, and—most damning—protected.

And yes, we should not disregard the corruption committed by previous administrations as well.

At this juncture, we must confront the question everyone keeps tiptoeing around:

If extrajudicial killings can be considered a crime against humanity, what then do we call the corruption allegedly committed by officials of the incumbent government—corruption so massive it starved hospitals, crippled schools, and robbed the poorest Filipinos of the help they desperately needed?

What do we call leaders who tolerated the theft, shielded the thieves, and—worst of all—turned out to be thieves themselves?

Which is the greater sin: the murder of a few thousand, or the plunder of billions?

Who committed the graver crime: the fingers that pulled the trigger, or the hands that emptied the nation’s coffers?

The corruption committed by those in power—whether yesterday or today—is not petty, not the old excuse of “traditional politics,” and not the sanitized label of a “budget anomaly.”

This is plunder disguised as governance.

Billions meant for healthcare vanished while patients slept on floors, dying without medicine.

Billions meant for classrooms disappeared while children learned beneath leaking roofs.

Billions meant for poverty alleviation were used by the corrupt officials to fatten their bank accounts.

Every peso stolen by those in power translates to: a child who goes hungry, a mother who dies untreated, a worker whose future evaporates, a community trapped in poverty, a family whose hope is extinguished.

We must stop pretending corruption is merely a financial crime.

It is a human rights violation with casualties, as real and as tragic as any body found in an alley.

The painful irony?

One man faces the hostile ICC for killings.

But the many government officials accused of stealing the nation’s lifeblood face the friendly ICI who might possibly give them a simple slap on the wrist.

The ICC cannot touch them — and that is their shield under the Rome Statute, the ICC only prosecutes:

genocide

crimes against humanity

war crimes

aggression

Corruption—no matter how destructive—does not qualify.

The ICC can examine killings linked to a past administration.

But the alleged plunder committed under the current administration is untouchable.

They are shielded not by innocence, but by the ICC’s jurisdiction.

They know it.

Their lawyers know it.

Their political allies know it.

This is why they look unbothered.

This is why they speak as if justice is optional.

Because for corruption, under international law,

The Hague has no handcuffs.

But viewed through the lens of the United Nations Convention Against Corruption (UNCAC), the crime committed by corrupt members of the Executive and Legislative branches of the Philippine government remains evident.

The Philippines is bound by the United Nations Convention Against Corruption (UNCAC).

Under UNCAC, corruption is not merely illegal. It is seen as a violation of human dignity.

Corruption becomes a human rights offense when it deprives citizens of healthcare, destroys education systems,  blocks justice through political interference, deepens poverty, and kills through neglect and substandard infrastructure.

Every bridge that collapses because of corruption, every medicine that never reaches a dying patient, every student robbed of a proper education—these are casualties of today’s corruption.

UN bodies cannot jail individual senators, cabinet members, or presidents. But they can expose a government’s failures. They can embarrass a nation on the global stage. They can pressure for reforms and sanctions. They can help freeze stolen assets hidden abroad. And they can force the world to see what our own institutions refuse to confront.

And in the quiet between outrage and applause, a single question remains: Whose crime weighs heavier on the nation’s soul?

Let us stop pretending this is a simple comparison.

Duterte is being investigated for the bodies we saw. But incumbent officials are being accused of crimes whose victims we don’t always see— because the victims are the millions who are slowly suffocating from poverty, hunger, broken hospitals, broken schools, and broken futures.

A bullet kills instantly.

Corruption kills invisibly.

But the graves are real.

Sometimes, corruption is the quieter executioner.

The true tragedy is not that the ICC is pursuing Duterte.

The tragedy is that the officials accused of bleeding the nation dry will never stand before The Hague, never sit behind glass in an international courtroom, never be held criminally accountable in the same way.

They will sleep soundly knowing that international law cannot touch them—not because they are innocent, but because their crimes fall outside the narrow definition of “crimes against humanity.”

They are safe. Not because they are righteous.

But because corruption is not in the ICC’s vocabulary.

And that is the Philippines’ most painful injustice.

Pro-politico or Pro-Filipino?

A Personal Stand
While I was enjoying the Chuseok celebrations here in South Korea, I received two calls on two separate days asking if I could join the “meet-and-greet a politico” at the end of this month at the Philippine Embassy here. I politely declined.

Before extending the invitation, I was first asked about my political sentiments. I candidly said I don’t like to meet any politicos nowadays – not Marcos, nor Duterte, nor any of those pretending to be public servants “pero mandarambong pala.” They are all responsible for the sufferings of the Filipino people. Only those who were born yesterday, blind, and naïve would not acknowledge this. They are ALL guilty and should be held accountable. I’m giving the benefit of the doubt to the neophytes in Congress (who did not serve in the 19th Congress) and new members of the Cabinet.
I told those people who invited me that I have decided not to support any political personality. Amidst all the political turmoil and government dysfunction, I would like to take not a “pro-politico, ” but a “pro-Filipino” stance. Attending that gathering is tantamount to turning a blind eye to their wrongdoings.

Actually, I coined an expression that is very appropriate for those guilty of plunder and malversation of public funds… “BUWAYANG INA N’YO.” I am afraid I might blurt this out when I see a politico nowadays. Just imagine if I were to hurl this invective in the face of one in that gathering.

Half-jokingly, I said I hope my passport will not be revoked because of my political beliefs.

The Semantics of Corruption
I offer no apologies for using the word ‘politico’ (instead of ‘politician’) in the title. The word is considered derogatory, yet it is the most appropriate way to describe most elected (and appointed) members of the legislative and executive branches of our government.

An online dictionary says, “You can describe a politician as a politico, especially if you do not like them or approve of what they do.” Let me ask you, “Do you approve of what those people in the government do?” Another online dictionary defines ‘politico’ this way: “someone who will do anything to win an election.” The worst example of “will do anything” is “vote buying.” Are the politicos you are supporting not guilty of this? Chat GPT puts its best: “Politico suggests a type of politician – often one driven by ambition, opportunism, or self-interest.”

How I hate “Grammarly” for insisting that I use “politician” instead of “politico.” The algorithm must not know that “politician” is too kind a word for our breed of thieves in barongs.
It fails to grasp that “politico” carries the stench of corruption that “politician” politely hides.

And please, let’s stop addressing them as honorable. They don’t deserve it. They are very much the opposite of that word. “Puwede bang ituring na kagalang-galang ang mga dorobo?”

So, I ask you: Are you pro-politico or pro-Filipino?

The Nation Plundered
The politicos are slowly destroying our nation. They will continue to do so unless we take action. Through the years, they have systematically plundered the nation’s coffers. What were once mere allegations are now supported by emerging evidence, showing that members of both the legislative and executive branches have been dividing the national budget among themselves like a cake. Each takes a slice, along with the icing, leaving only crumbs for the Filipino people.

The greater tragedy is that the Filipino electorate continues to vote for the same politicos. Voters in the Philippines often elect members of the same political clans, as if nobody else is capable of leading the country but those from their own clan.

And what have we gained from voting for them? Did our nation prosper under their leadership? Did voting for them put food on your tables or roofs over your heads?

The Filipino people themselves put the reins of government in the hands of a small group of individuals —the political clans in the Philippines. They are the politicos controlling our nation, its organizations, and institutions.

You may disagree with it, but the Philippines is actually not a democracy, but an oligarchy. The government is run, either directly or indirectly, by the country’s oligarchs, who are also politicos.

The Silence of Institutions
And do you think these oligarch-politicos will ever be convicted of plunder and malversation of public funds? Well, hope springs eternal. But the way I see it, “mga dilis lang at bangus ang huhulihin; iyong mga pating at balyena ay pakakawalan.”

Where was the Supreme Court amidst all the brouhahas? Gentlemen and ladies in robes, “Hindi po kayo safe.”  I am not a lawyer (and please correct me if I am wrong), but the judicial branch of the government has constitutional authority to review actions of the legislative and executive branches, including the passage and implementation of the national budget, if these acts violate the Constitution.

The Supreme Court had a chance to stop the bleeding — to halt the implementation of a budget marred by secrecy and excess. How? By issuing a temporary restraining order (TRO). They did not (am I right?). Instead, it looked away.

Judicial silence, in times of moral crisis, is complicity dressed in robes.

Was that judicial restraint, political caution, or internal division? Whatever the case, the result was the same: the budget proceeded while constitutional questions lingered unanswered.

The Fourth Estate, Bought and Sold
“Paano na? Kanino tayo tatakbo ngayon?” The nation is plundered by the members of the executive and legislative branches of government, and the judiciary is doing nothing. Can we run to the Fourth Estate, the fourth pillar of our democracy – the press or mass media? Unfortunately, NO! Search for the meaning of “envelope journalism” and you’ll know why I said so.

The media moguls, who are often oligarchs themselves, are businessmen. The media is intended to safeguard the truth and hold power accountable. But when it sells its soul to the highest bidder, it ceases to be the people’s voice and becomes the regime’s echo.

That’s how grave our situation has become in the Philippines. The legislative and executive branches plunder the nation’s wealth with impunity, while the judiciary looks away, pretending blindness in the face of daylight robbery. The fourth estate, once the voice of truth, now speaks in the language of those who can afford to pay for silence. In a nation where justice sleeps and journalism is bought, who then speaks for the Filipino?

The People’s Guilt
Can the Filipinos rely on themselves?

The answer is very disheartening. Filipinos throw mud at the very politicos they helped elect. They fail to see that they, too, have benefited from the money stolen from the nation’s coffers through the cash handed to them during election season. By accepting that money, they become accomplices. Their hands are as dirty as the politicos they condemn.

Were you born yesterday? Are you blind? Are you naive?
Those born yesterday are the ones who do not understand the concept of “command responsibility.” Those who are blind cannot see that the politicos have been siphoning money from the national coffers to their personal bank accounts. Those who are naive pretend not to know that even the politicos they support are guilty of plunder and malversation of public funds.

It’s time to remove the blindfold—and see our nation for what it has become, and how much the politicos have destroyed it.

As a nation, we have a decision to make. “Patuloy ba tayong magpapagamit at magpapauto sa mga tulisang pulitiko?

The Call to Conscience
We, the Filipino people, are the salvation of our nation. If these “buwayang inang”  politicos will not heed the call for them all to resign, at the very least, let’s not vote for them in the next election. Let’s remove the oligarchs from the political landscape. Let them enrich themselves through their legitimate businesses, not through our national budget.  

Perhaps it is time we stopped pledging allegiance to politicos and started standing for the people, for the Filipinos, for the Philippines. For once in your life, abandon the political personalities you are supporting until you have proven beyond a reasonable doubt that they are not guilty of plunder and malversation of public funds.

To be pro-Filipino is to reject the culture of impunity that thrives in envelopes, offices, and chambers of power. It is believed that love for country begins not in applause for politicos, but in outrage against their deceit.

For the soul of our nation, silence is no longer an option.

What Now, Philippines?

Yesterday, I spoke with a friend here in South Korea, and we discussed the situation in our country. She was as gravely disappointed and angry as I was (just like the millions of our countrymen back home) by the blatant plunder of our national coffers. The story of the flood control program, a tragi-comedy, has taken many twists and turns, and the plot continues to thicken.

We agreed that it was right for the South Korean government to halt its P28-billion loan to the Philippines amid corruption concerns. I added that no financial institution anywhere in the world should lend to the Philippine government until those who stole from the nation’s coffers are brought to justice—and a transparent, foolproof system of government spending is implemented. Mga kapalmuks kayo, mangungutang tapos paghahati-hatian lang ninyo.

We disagreed as to who should be blamed for the flood control project scam. According to her, by virtue of command responsibility, the President is most guilty. She considers it improbable that the Chief Executive did not know about the wrongdoings of his alter egos from the very beginning. Why did it take him three years to expose the corruption happening right under his nose? His duty is supposedly to prevent such corruption practices from happening under his watch.  Did he only discover the substandard and ghost flood control projects this year? And why did he exclude himself from blame when he said, “Mahiya naman kayo” during his SONA a couple of months ago? That should have been “Mahiya naman tayo.”

And if these demonic acts of plunder also occurred during the times of Presidents Duterte, Aquino (Noynoy), Arroyo, Estrada, Ramos, and Aquino (Cory), then all of them should be held accountable as well. “Mahiya naman kayong lahat.”

I told her that blaming the President is correct. Still, half of the blame should be borne by the Filipino electorate who voted for those greedy politicians, fattening themselves like pigs in the supposedly august halls of Congress, now nothing more than a stinking sty of corruption.

We deserve the leaders we elect. There are many Filipinos who are very angry with what the politicians are doing, not realizing that they should be partly to blame for what is happening because they voted for those corrupt leaders. The truth is “Nakakahiya tayong lahat.”

Suppose we are genuinely seeking accountability and transparency. Why is nobody suggesting that the yearly National Budget from the time of Cory Aquino (1986) to Marcos (2025) be scrutinized and checked to see how the budget of DPWH (and other government agencies) was allocated each year? It is not only the records of the budget of the DPWH that should be scrutinized but all the departments of the Executive branch. The records will definitely show who, among the Senators and Congressmen (past and present), made “insertions.” A thorough investigation and accounting should be made to determine who among the members of the Executive and Legislative branches of government, past and present, colluded to plunder the nation’s coffers. The truth is written in all those documents.

We also agreed that the Philippine government, as presently constituted, has lost its credibility to govern. Which branch of government is trustworthy now? The Executive or the Legislative branch?
That is for you (the readers) to answer. But as far as I and the friend I talked to yesterday are concerned, it’s scary to entrust the future of our nation to anybody from Malacañang, the House of Representatives, and the Senate.

What about the Judiciary? Can the Filipino people trust our Justices? Did they perform their solemn duty to intervene and restore constitutional order when they were flooded with petitions challenging the constitutionality of the 2025 General Appropriations Act (GAA)? What happened to their hearings? Did they do something to prevent the kleptomaniacs from dipping their hands into jars of people’s money? None that I could recall (and please correct me if I am wrong).  

If none of the three branches of government could be unequivocally trustworthy, what about the fourth estate, the media? Do they genuinely care about the Filipino people? My answer is simple: they are too busy building their business empires.

But if neither government nor media can be trusted, then the responsibility ultimately falls on us, the Filipino people.

The last question we addressed in our conversation was, ‘What should be done?’

What should the Filipinos do now?

I was surprised that she was thinking the same thing I was… REVOLUTION.

We agreed that all the investigations being done by both the lower and upper chambers of Congress on the flood control project anomalies will amount to nothing. Even the planned independent commission cannot be expected to be genuinely independent. The loyalty of the members belongs to the authorities that appointed them.

Politicians have their way of sweeping under the rug the messes of their colleagues. They have mastered the art of compromise to such an extent that, in the end, only the lowly contractors will serve prison time.

Meanwhile, the equally guilty, high-ranking individuals in the government—who belong to wealthy and powerful families—will only receive a slap on the wrist.

Honestly, I have entirely lost my faith in our government. I don’t know who among them can be trusted. Even the international community has doubts about the moral ascendancy of our leaders to hold the reins of government. The South Korean government is the first to cast doubt on the trustworthiness of our government. And soon, other countries may. For the first time in my life, I find myself hesitating to say I’m from the Philippines.

Somehow, the only credible government institution now is the Military. They are our “second-to-last” hope. They need to take control of the government, either peacefully or by force. Everybody in the government must resign. The Military must investigate the widespread corruption and send to jail all those who are found guilty. They must do a comprehensive audit and accounting of all government expenditures. They must start with the yearly National Budget from the time the Marcos dictatorship ended up to this year. They should not leave any stone unturned.

The crooks must be prevented from running for any public office. When finally justice is served, the military shall order new elections to elect a new government.

If the military will not take over, we could be heading in the direction that the Indonesians and the Nepalese went. We must not allow the present government officials to continue running the affairs of government.

As I said before, the Military is our “second-to-last” hope. But our final hope—the true hope—rests with us, the Filipino people.

It’s time to breach party lines and set aside ideological differences. Let’s stop supporting any politician and stand together in love for our country. The slogan should be clear: “Save Our Nation,” not “Save a Politician.” We have been exploited and betrayed by greedy politicians for too long—it’s time to take back our country.

And when the time comes to exercise our freedom of suffrage again, we must vote for the most qualified leaders. It’s time to weed out the politicians and choose leaders who are true statesmen, not career (greedy) politicians.

It’s time to reclaim our nation. The time is now. When we march to the streets, bring no party banners, only our nation’s flag.

When Do We Wake Up?

(LAST OF 4 PARTS)

FILIPINOS’ HAMARTIA

The first three parts of this series of articles identified our serious faults as Filipinos—we sell our votes, we use questionable standards when choosing leaders, we treat elections as if they are popularity contests, allowing immensely popular but inexperienced and incompetent celebrities to win, and we either keep restoring the same traditional politicians from the “recycle bin” or replace them with family members. It is a “hamartia” (or tragic flaw) in our character as a nation.

Our inability to choose the right leaders clearly prevents us from reaching our full socio-political and economic potential as a nation.

We know the government is essential in leading all efforts to make our country progressive. We need the best leaders if  we really want to become a “developed nation.”  We as citizens are responsible for selecting the best ones to hold the reins of government. Unfortunately, we keep failing to do so.

The funny thing is that after we put them into power—the politicians who won because they had the money to buy votes, celebrities-turned-politicians who are inexperienced and incompetent, “recycled politicians” and the members of their political dynasties—we expect them to perform well. After every election, we expect a better-performing government.

And why would we expect a different government – a more effective one – when we know that we keep electing the same politicians or use the same old rotten standards when choosing new leaders?

Let us revisit  Albert Einstein’s definition of  insanity: “Doing the same thing repeatedly and expecting a different result.”

But assuming that one day we restore our sanity and finally refuse to sell our votes—finally, we learn to elect the most deserving and qualified candidates into office—would the wheels of national development start rolling?

Not quite yet!

There’s one more problem, a problem more serious than our failure to vote wisely and conscientiously. The more serious problem of Filipinos, as mentioned in the first part of this series, is the mindset that the leaders we elect are solely responsible for solving all of our society’s ills and the nation’s problems.

We view our relationship with the state from the vantage point of “self-entitlement.” We think that our leaders must give us “this and that.” We say the government should do “this and that” for us. We expect too much from leaders whom we don’t even choose using the best and most appropriate standards.

Is it the duty of the government to provide each citizen with food, clothes, and shelter?

There goes another problem among us Filipinos. We answer “yes” to the foregoing question, and we seem to have embraced another dangerous tendency—the “ayuda mentality.”

The government’s general functions are to formulate, implement, and enforce the laws of the land, build infrastructure, ensure peace and order, and create economic and other opportunities that help its citizens enjoy the conveniences of life, have the best chance to get a good education, and find or create means of livelihood.

It is also not the duty of the government to provide everybody with a job.

One of the functions of the government is to create an environment that promotes economic growth. They have to ensure that businessmen would be encouraged to invest and initiate business activities, thus creating job opportunities. But jobs are not given on a silver platter. We have to search for job openings, apply, and ensure that we have the required qualifications for the jobs we want. Getting ourselves ready for employment is a personal responsibility. The government will not deliver to our doorsteps the jobs that we want.

The government is also an employer but cannot possibly provide each citizen with a job. It is also impossible for the private sector to employ everybody. That’s just the reality—harsh as it may be. Those who don’t get employed or do not want to work for others because they have better plans for themselves could perhaps succeed as entrepreneurs.

Not everybody would get a college degree. Not everybody is trained and destined to be in a workplace – either in the corporate world or the academe. Some of us will be factory workers, sales clerks, farmers,  fishermen, plumbers, drivers, gardeners, or what-have-you. It doesn’t matter what jobs we have, as long as they are decent and they allow us to earn a living honestly.

Don’t reason out that you came from a poor family and your parents could not send you to school to get a good education and have a better chance for a better life.

Unfortunately, this is how we are wired. When we encounter failure, when things don’t turn the way we expect them to, when we are not doing well in the different areas of our personal lives, we are always ready to check our “blame list” to find somebody or something to put the blame on. And our favorite whipping boy – the government. When we are done accusing our leaders for not doing their job well, causing us to become losers, we next vent our ire on our parents, saying that they did not work hard enough to ensure that we live a good life when we become adults.

We need to throw away that “blame list” because, whether we like it or not, we are personally responsible and accountable for our successes and failures. There comes a time in our lives when we should become self-sufficient, when we, not the government nor our parents, decide for ourselves and take complete control of our destiny.

We Filipinos must realize that without recognizing our faults and changing, this country will never become progressive and “developed.” We will never gain the respect of the community of nations if we remain the way we are now.

John F. Kennedy said something we should reflect upon: “Ask not what your country can do for you—ask what you can do for your country.”

We Filipinos need to realize that there are two requirements for a country to become progressive and developed: good government and responsible citizens. Remove one, and a nation is doomed. The citizens and their leaders need to work harmoniously towards achieving national goals. There’s no other way. Both of them need to work hard. They have to work hand in hand. And in case you did not notice, we as citizens control both requirements – we can decide to become responsible as citizens and also choose in whose hands we should put the reins of government.

PART ONE (THE CURSE OF VOTE BUYING)

PART TWO (CLOWN-GRESS)

PART THREE (SAME POLITICIANS…SAME RESULTS)

When Do We Wake Up?

(THIRD OF 4 PARTS)

SAME POLITICIANS… SAME RESULTS

We’re complaining about political dynasties, right? But haven’t we realized we are guilty of creating the political dynasties in the Philippines? Yes, we have to admit it. We allowed the same politicians and their family members to lord it over in the Philippine political landscape.

When a politician, let’s say a mayor, could no longer run for re-election due to term limits, what would the honorable gentleman do? Turn his back on politics? Of course not! Power is so addicting. So many of those who experienced being at the helm of either local or national politics (and enjoyed the benefits, including those “passed under the table”) would not just quit politics or pass the torch to another person.

So, what would happen?

His wife would run for the position he previously held. Then that politician would run for another post –  as governor, perhaps. Most of the time, Filipino voters would allow them to win, and usually, they would be able to mesmerize (or buy) the voters to luckily get re-elected until they reach their term limits. Would it be the end? Would their thirst for power (and the so-called “benefits”) be finally satiated?

You know the answer… a resounding NO.

The couple would ask their son or daughter (a grandson, a granddaughter, or an in-law) to run for the positions they would vacate. The shocking thing (and you might not believe it) is that there are times when siblings, or even husbands and wives, do not give way to the other, and so members of the same family slug it out in the political arena.

Anyway, this is not about family members squabbling in the political arena but about the political dynasties their families created.

Let’s continue, then.

Let’s return to the mother who just reached her term limit as mayor. Would she go back to being a full-time mother and wife? You were born only yesterday if you don’t know the answer to that question. Yes – she would run for the post vacated by the husband-politician. The husband would then aim for a higher position  – run as congressman or senator. If all family members win, then for years, the power will change hands within the same family. The son (or daughter) is a mayor, the mother a governor, and the father either a congressman or senator. When term limits are reached, they will just run for the position a family member would vacate. Some siblings, and even in-laws, in the family also occupy minor positions in their geographical units.

Did that family create their political dynasty? No! We did it. We Filipinos created the political dynasties in the Philippines.

Now, answer these questions – “How (did they perform) are they performing  as leaders?” “What is the country’s current economic, social, and political condition?” “Is the Philippines  marching towards progress with them holding the reins of government for God knows how long?”

Of course, you know the answers to the foregoing questions.

How many of the available positions in the Philippine government, local and national, are held by the same families who have been the gods and goddesses of Philippine politics since time immemorial? Most of them are offspring of the peninsular who survived  “America’s power grab” at the turn of the 20th century. Eventually, they stayed in the country and reaped the dividends. And it’s not only the politics that they dominate. With the enormous fortune they inherited from their Spanish parents/grandparents, they also control the country’s economy. That’s why  Filipinos sometimes jokingly ask – “Did the Spanish rule really end?”

Only a few pure-blooded Filipinos and foreign expatriates of Chinese origin who became wealthy when the Americans took their turn to colonize the Philippines had the financial resources to challenge the Spanish mestizos for political supremacy in the Philippines, especially after the Americans granted the Filipinos their independence after the World War II. Some of them succeeded, and when they experienced how intoxicating power is, they (and their offsprings)  kept running, and we kept electing them as if nobody else were qualified.

It is no longer surprising that politicians holding national positions have one or two family members and in-laws holding seats in the local government.

Filipinos might ask, “When would the same people from the same families pass the reins of leadership to each other in national and local governments after elections end?”

That’s up to the Filipino voters.

So, we should not wonder why the World Bank still classifies the Philippines as a “developing country.”

According to Albert Einstein, “insanity” is doing the same thing repeatedly and expecting a different result.

Why do we expect a better-performing government when we keep electing the same politicians?

PART 4 (FILIPINOS’ HAMARTIA)

PART TWO (CLOWN-GRESS)

PART ONE (THE CURSE OF VOTE BUYING)

When Do We Wake Up?

(SECOND OF 4 PARTS)

CLOWN-GRESS

We also need to exercise our right to vote seriously. Refusing to sell our votes is only the first step. It’s about time that we set specific standards that candidates should measure up to before we write their names on the ballot—standards that go above and beyond the qualifications set by our Constitution for candidates seeking a particular public office.

It’s time for us to realize that some personalities are venturing into politics not because they want to serve the people but because they think they are popular enough and could get a seat in the government through it. They know their popularity could easily catapult them into public office. Power, like fame, is also addicting. Some of these famous people running for elective positions want to have both.

An interesting question is, “How many showbiz and sports personalities holding public office now were elected not because they are both qualified and capable but because they are popular?”

There are other questions that we need to answer as honestly as we should – “What did those actors, actresses, singers, TV personalities, basketball players, boxers, and other celebrities who used their popularity to win contribute to the improvement of the quality of life in the localities where they were elected?”  Those among them who were lucky to become President, Vice President, Senators or Congressmen (or were given cabinet posts), did they contribute anything to national development?” “What good, if any, did their ‘star power’ bring to politics and governance in the Philippines?”

Suppose all those seasoned and veteran politicians with master’s and doctorate degrees in law, economics, political science, public administration, and business administration who have been in public service all their lives could hardly move the needle forward on socio-economic development. What do we expect from showbiz, media, and sports personalities who suddenly turned into politicians only because they are immensely popular and they know that Filipino voters could easily be deceived?  Do they honestly think the skills and knowledge needed to run a public office can be acquired by taking crash courses in leadership and management?

Sadly speaking, this is how politicians and celebrities-turned-politicians think of Filipino voters – they can not only be bought, but they are also unintelligent. Most of those running for public office consider the Filipino voters cheap and ignorant – cheap because they are willing to sell their votes for a small amount of cash and ignorant because they don’t know how to choose the right candidate for a position.

Choosing the most qualified and capable candidates is not rocket science. We can evaluate their qualifications to match the position they are seeking. We can check their track record. We can hear them talk during the campaign in person and through any form of media. We can determine who among them is eloquent and can articulate their government platform and who is dumb and merely banking on their popularity so they could get the support of unsuspecting voters or have truckloads of money to buy votes. If we find those celebrities truly qualified, capable, and sincere in their desire to serve this country, and they are the best candidates vying for an elective position, we should vote for them. But if, upon examination of their credentials and background,d you find nothing but their popularity, you’ve got to make the right decision – vote for the most qualified.

We have to separate the wheat from the chaff.  We must be diligent in distinguishing the qualified and capable candidates from the pretenders.   Electing leaders unto whom we give the mandate to lead  – unto whom we pin our hopes for a better nation – is not a game. Elections are not popularity contests.

Governance is a serious business and should be done full-time. A public servant cannot be a part-timer who attends to her/his duties and obligations only when there are no shooting sessions for movies and TV shows or practices or games to play as an athlete in any sport.

We should never entrust a public office to clowns.

PART ONE (THE CURSE OF VOTE BUYING)

PART THREE (SAME POLITICIANS…SAME RESULTS)

PART FOUR (FILIPINOS’ HAMARTIA)

HANGIN

Ang pagyakap sa isang ideolohiyang politikal o ang simpleng pagpapahayag ng paniniwala o adhikain na kaugnay sa politika ay maihahalintulad sa pagtatanim ng hangin. Hindi ka nakakatiyak kung ano ang iyong aanihin – hanging amihan ba o habagat. May salawikain nga tayo na ganito ang sinasabi – “Kapag nagtanim ka ng hangin, bagyo ang iyong aanihin.”

Kung ang makakarinig o makakabasa ng mga ipinahayag mo ay kahalintulad mo ng paniniwala, amihan ang hanging iyong aanihin. Ang pagsangayon ng mga kakampi mo ay parang hanging amihan na dadampi sa iyong mga pisngi. Maginhawa iyon sa pakiramdam. Ang papuring ibibigay nila ay parang malamyos na hangin. Presko.

Subalit kung ang makakasumpong ng mga ipinahayag mo ay kasalungat mo ang paniniwala’t paninindigan, hanging habagat ang iyong aanihin. Humanda ka sa paghihip nito. Dala ng hanging habagat ay ulan. Pihadong uulanin ka ng batikos. Hindi masarap ang dampi ng hanging habagat. Minsan may kasama pa itong kidlat, mga bayolenteng reaksyon laban sa adhikain mong politikal o sa mga pahayag mong malinaw na nagsasaad ng iyong paninidigan sa politika at kung sinong politiko ang iyong sinusuportahan.

Para sa mga hindi mo kaalyado at kakampi sa politika, ano man ang sabihin mo, tama o mali, eh para itong hanging ibinuga mo sa iyong likuran. Tama ka, ang tawag sa hanging iyon ay utot. Masangsang ito’t mabantot para sa kanila. Pero siyempre kung ang makakaamoy nito ay kabilang sa kampong pinili mong samahan ay sasabihin nilang ito’y amoy rosas at sampagita.

Ang paniniwalang politikal ay para kasing hininga, nakakasulasok at makabaligtad-sikmura ang amoy nito kung manggagaling sa bibig ng mga hindi mo kakulay. Wala naman itong kasingbango kung ito’y mamumutawi sa labi ng mga kaalyado mo.

Kung lilimiin natin ng mabuti, ang eleksyon sa Pilipinas ay parang ipo-ipo. Kapag ito’y dumaan, nagugulo ang mundo ng mga Pilipino. Dulot nito’y pagkawasak… pagkawasak ng kanilang pangangatwiran. Nakakadismaya na sa panahon ng eleksyon animo’y nagsasara ang isip ng karamihan sa atin. Aminin man natin o hindi eh watak-watak tayo…galit-galit…. kanya-kanya. Napakahirap ipaliwanag kung bakit sa panahon ng eleksyon ang tanging tama ay kung ano ang isinusulong ng panig na  kinabibilangan natin… na ang tanging karapat-dapat na manalo ay ang kandidatong sinusuportahan natin… na ang kandidatong sinusuportahan natin ay siya lang ang mabuti…malinis… marangal… walang bahid dungis… na ang ibang kandidato at ang mga sumusuporta sa kanila ay mga bobo, sira-ulo, at kampon ng kadiliman.    

Parang ipo-ipo rin ang mga pulitiko sa Pilipinas. Ang bilis nilang umikot kapag may eleksyon. Bawat sulok na may botante napapasok. Ang bilis nilang magpaikot ng pera… para sa materyales na gagamitin nila upang isulong ang kanliang kandidatura… iyong iba sa kanila ay magapapaikot ng pera para  bumili ng boto.

Animo’y ipo-ipo nga ang mga pulitiko. Ang galing at ang tindi nilang mag-paikot – ng tao. Paiikutin ka nila’t paniniwalain hanggang ika’y mahilo at mahibang. Kung hindi matibay ang pundasyon ng pag-iisip mo ay mahihipnotismo ka. Iyan ang nangyari sa maraming Pilipino. Nahilo’t nahibang. Sa sobrang hilo at hibang nga ng iba ay tila sila’y nagiging panatiko. Makikipagbangayan sila’t  makikipagaway, minsan makikipagpatayan upang ipagtanggol ang politikong animo’y Diyos na kung kanilang ituring. Sa sobrang hilo ng ilan sa mga kababayan natin ay kakagalitin kahit mga mahal sa buhay, ipagtatabuyan ang mga kaybigan, at hihiwalayan ultimo ang kasintahan upang ipagtanggol ang parang sa tingin nila ay mga santo o santa na politikong kanilang sinusuportahan. Sa sobrang hilo nila eh tapos na ang eleksyon eh hindi pa rin humihintong ipaglaban ang kanilang sinasambang politiko.

Ang eleksyon ay parang hanging dadaanan tayo. Kapag lumampas na, panalo o talo, eh huwag na nating habulin.  Mahirap habulin ang hangin. Hindi mo ito maaabutan. Hindi mo kaya (at hindi) puwedeng baguhin ang resulta.

Habang nilalakbay mo ang  dagat ng buhay at ang hangin ng politika ay hindi sumangayon sa direksyong gusto mong lakbayin ay dalawa lamang ang puwede mong pagpiliang gawin. Una, bumalik ka sa pampang at hintayin mong humihip ang hangin sangayon sa iyong kagustuhan.  At ang pangalawa, ayusin mo ang timon mo’t layag at ipagpatuloy mo ang paglalakbay. Hindi mo kaylangang bumalik sa pampang. Porke ba natalo ang kandidato mo eh magmukmok ka sa isang sulok at iiyak na parang batang inagawan ng kendi? Wika nga nila sa English, “You cannot change the wind, but you can adjust your sail.”  Patuloy ka lang maglakbay. May buhay kang dapat ayusin na huwag mong isama  sa inog ng ipo-ipo ng politika. Umiwas ka sa ipo-pong nililikha ng mga pulitiko. Hindi katapusan ng mundo dahil lang natalo ang kandidatong iniidolo mo.  Patuloy na iikot ang mundo, panalo man o talo ang sinuportahan mong kandidato. At kung nanalo naman ang kandidato mo eh ano? Ang pagkapanalo niya ay parang hangin ding lalampas. Matapos ang selebrasyon at pangangantyaw sa talunan eh ano na ang susunod mong gagawin? Huwag ka masyado magpakalunod sa tagumpay na natamo ng kandidato mo. Dahil nga ang eleksyon ay parang hangin. Lalampasan ka lang niyan. Babalik at babalik ka sa realidad ng buhay – na ang tagumpay mo at kaligayahan ay hindi nakasasalay sa nanalong kandidato. Nakasalalay iyan sa sarili mong pagsisikap.    

Lagi nating tandaan na ang politika ay parang hangin. Papalit-palit ito ng direksyon. Minsan ang kampo mo panalo, minsan talo. Ganoon talaga. Wika nga nila, sa mundo ng politika ay weder-weder lang.