Category Archives: Filipino Values and Traits

“Only In The Philippines” Nga Lang Ba?

Ang “Only In The Philippines” ay isang expression na maaring mangahulugan ng dalawang bagay.

Ang una ay maganda. Ginagamit ito upang tukuyin ang mga bagay  na tanging sa Pilipinas lamang matatagpuan o mga katangian o kaugalian na tanging ang Pilipino lamang ang may angkin. Maaring sabihin ang expression na iyan kapalit ng “uniquely Filipino.”

Ang pangalawa ay hindi kaiga-igaya. “Only In The Philippine” ang madalas natin sabihin kapag may isang bagay na negatibo tayong nakikita sa paligid o may nangyayari sa ating isang hindi magandang  karanasan. Kapag buhol-buhol ang traffic… kapag may insidente  ng “road rage”… kapag nasisingitan tayo sa pila… kapag may mga taong gobyerno na humihingi ng lagay… kapag may pulitikong nangunglimbat… kapag may insidente ng pagnanakaw at patayan… at kung ano-ano pa. Sasabihin nating kagyat – “Only in the Philippines.”

Bakit? Bakit lagi nating ibubulas ang “Only in the Philippines” kung may mga ganyang pangyayari? Totoo ba na sa Pilipinas lang nangyayari ang mga ganyang bagay? Bakit parang bale-wala lang na ikinakabit natin ang pangalang ng ating bansa  sa mga negatibong bagay. Bakit tayo mismong mga isinilang sa bayang ito ang nagbibigay dungis sa pangalan ng bansa natin… ang nagpapaba sa uri ng ating pagka-Pilipino?

Ang “overloading” ng mga pampasaherong sasakyan (katulad ng makikita sa larawan), sa Pilipinas lang ba nangyayari. Mali ka kung “yes” ang sagot mo.

Totoong matindi ang traffic sa Metro Manila. Pero para sabihing “Only in the Philippines” ay masyadong “exaggerated.”  Kahit saang parte ng mundo… sa mga siyudad na malalaki… ay may traffic. Ang “road rage” ay isang “worldwide phenomenon.” May mga driver na masyadong mainitin ang ulo kahit saang parte ng mundo. Ang singitan sa pila ay hindi rin “endemic” sa Pilipinas. Sa ibang bansa man ay may mga makakapal din ang mukha na kahit may pila ay pilit silang sisingit. Kaya’t pakiusap… tigilan na natin ang pagsasabi ng “Only in the Philippines.”

Tandaan nating ang lagayan at kotongan ay hindi lamang sa Pilipinas nangyayari. Hindi lamang sa Pilipinas na may mga pulitikong pulpol at ganid na nagnanakaw sa kaban ng bayan. Katulad lang din dito sa atin na ang iba’y nahuhuli, at ang iba naman nakakalusot. Maging sa ibang bansa man ay may mga buwaya sa gobyerno… may mga pulis rin na halang ang kaluluwa – mga bantay-salakay.

Ang bilihan ng boto ay uso din sa ibang bansa. It’s not only in the Philippines! At hindi lang mga Pinoy ang hindi marunong bumoto ng tamang kandidato. Aakalain mo bang si Donald Trump ay nanalo bilang presidente ng America. At heto pa… may pag-asang muli siyang manirahan sa White House. Pero hindi nila sinasabi ang “Only in America.”

Isang malaking kabobohan kung iisipin nating walang nakawan at patayan sa ibang bansa. “It’s not only in the Philippines” na may mga ganyang nangyayari. Hindi lamang sa ilang parte ng Mindanao na may mga “terrorists” at “extremists.” Kung tutuusin ay ang mga bansa na ang “extremism” at “terrorism” ay higit pa sa doble na mas malala kung ikukumpara sa atin.

Ang kahirapan ay isang bagay na hindi lamang sa Pilipinas nakikita. Sa totoo lang ay mga bansang mas labis ang paghihikahos na nararanasan ng kanilang  mga mamayan. Hindi lang sa Pilipinas na may mga taong kumakain ng “pagpag.” Kahit sa mga mayayamang bansa ay may mga “scavengers” na para mabuhay ay namumulot ng kung ano ang puwede nilang mapapakinabangan sa mga basurahan… kasama na ang pagkain. Kung tutuusin nga maswerte pa ang may napupulot o nahihinging “leftover foods.” Sa ibang bansa ay mga taong sa sobrang kahirapan ay wala talagang makain.

Minsan may kaybigan akong sinabi ang “Only in the Philippines” ng madaan kami sa isang “squatters’ area.” Sa totoo lang ay mas maswerte pa nga ang mga “slumdwellers” dito sa Pilipinas dahil may mga  bahay silang tinitirahan. May mga bansa, kahit pa gaano kayaman, na may mga taong natutulog sa sidewalk o ilalim ng mga tulay gamit ay karton lang bilang banig.

Naala-ala ko tuloy ang enkwentro namin ng isang kasamahan kong guro na Canadian na nagtuturo rin sa South Korea. Hindi ko pinalampas ang ginawa niyang pambabatikos sa mga Pinoy na nakilala niya sa Canada. Muntik nang nauwi sa pisikalan ang diskusyon naming iyon. Bitbit ko ang bandilang Pinoy at hindi ko hahayaang yurakan ng isang dayuhan ang pagkatao ng mga  kababayan ko. Hindi perpekto ang lahi nating kayumanggi. Marami tayong mga kapintasan. Ang tanong – may lahi ba na makakapagsabi na sila ay perpekto’t walang kapintasan?

At minsan ay may nabasa akong isang blog tungkol sa “crab mentality among Filipinos” na sinulat ng isang Italyano.  Nagkomento ako sa blog na iyon at nilinaw ko na ang “crab mentality” ay laganap hindi lamang sa Pilipinas kundi maging sa kanyang bansa at sa ibang bahagi pa ng mundo. May mga taong “utak talangka” kahit saan mang bahagi ng mundo.  

Kaya mali na sabihin ang expression na “Only in the Philippines” kapag may mga negatibong bagay tayong nakikita o may hindi kanais-nais na experience tayong nararanasan. Ang mga negatibong bagay at karanasan ay makikita mo’t mararanasan kahit saang bahagi ng mundo. Baka nga mas malala pa ang mga ito sa ibang bansa kung ikukumpara sa Pilipinas.

At kapag nale-late ang isang kausap natin o may programang hindi nasisimulan sa oras bakit natin ginagamit ang expression na “Filipino Time.” Ang punctuality  ay isang personal virtue at mali na sabihing lahat ng Pilipino ay wala nito. Ang pag-gamit ng expression na “Filipino Time” ay pagsasabi na lahat ng Pilipino ay laging late sa usapan at hindi sinisimulan ang  dapat gawin sa takdang oras ay maituturing ng “hasty generalization.”  Iyan ay isang “fallacy.” FYI,   hindi lamang mga Pinoy ang nale-late sa mga appointment paminsan-minsan. It’s not only in the Philippines na may mga nale-late sa usapan. It’s not only in the Philppines na paminsan-minsan ay hindi nasisimulang ang mga programa sa takdang oras.

Sana lang eh matutuhan nating gamitin nang tama ang expression na “Only In The Philippines.” Gamitin sana natin ito upang ipagmalaki ang ating pagka-Pilipino at hindi upang ito’y yurakan. Hindi ko sinasabi na perpekto tayo bilang isang lahi. Pero teka, meron bang lahi ang makakapagsabing sila’y walang bahid-dungis? Bawat lahi, saan mang panig ng mundo, eh mayroong taglay na magaganda at pangit na mga katangian.

What We Filipinos Ought To Realize (2)

(2nd of 4 parts)

Part 1

We also need to exercise our right to vote seriously. Refusing to sell our votes is only the first step. It’s about time that we should also set certain standards that candidates should measure up to before we write their names on the ballot – standards that are over and beyond the qualifications set by our Constitution for candidates seeking a particular public office.

It’s time for us to realize also that some personalities are venturing into politics not because they want to serve the people but because they think that they are so popular and such popularity could easily catapult them into a public office. Power, like fame, is also addicting. Some of these famous people running for elective positions want to have both.

An interesting question to answer is, “How many showbiz and sports personalities holding public office now were elected not because they are both qualified and capable to lead but because they are popular?”

There are other questions that we need to answer as honestly as we should – “What did those actors, actresses, singers, TV personalities, basketball players, boxers, and other celebrities who used their popularity to win contribute to the improvement of the quality of life in the localities where they were elected?”  Those among them who were lucky to become President, Vice President, Senators or Congressmen (or were given cabinet posts), did they contribute anything to national development?” “What good if any did their ‘star power’ bring to politics and governance in the Philippines?”

If all those seasoned and veteran politicians who have master’s and doctorate degrees in law,  economics, political science, public administration, and business administration and have been in public service all their life could hardly move the needle forward on socio-economic development, what do we expect from showbiz,  media, and sports personalities who suddenly turned into politicians only because they are immensely popular and that they know that Filipino voters could easily be deceived.  Do they honestly think that the skills and knowledge needed  to run a public office can be acquired by taking  crash courses in leadership and management?

Sadly speaking, this is how politicians and celebrities-turned-politicians think of Filipino voters – they can not only be bought and but they are also unintelligent. Most of those running for public office consider the Filipino voters cheap and ignorant – cheap because they are willing to sell their votes for a small amount of cash and  ignorant because they don’t know how to choose the right candidate for a position.

Choosing the most qualified and capable among sets of candidates is not rocket science. We can evaluate their qualifications corresponding to the position they are seeking. We can check their track record. We can hear them talk during the campaign period both in person and through any form of media. We can determine who among them are eloquent and could articulate their platform of government and who are dumb and merely banking on their popularity so they could get the support of unsuspecting voters or they have truckloads of money to buy votes. If we find those celebrities truly qualified, capable, and  sincere in their desire to serve this country and they are the best among the candidates vying for an elective position, then we should vote for them. But if upon examination of their credentials and background you’ll find nothing but their popularity, you’ve got to make the right decision – vote for the most qualified.

We have to separate the wheat from the chaff.  We need to exercise due diligence in distinguishing  the qualified and capable candidates from the pretenders.   Electing leaders unto whom we give the mandate to lead  – unto whom we pin our hopes for a better nation – is not  a game. Elections are not popularity contests.

Governance is a serious business and should be done on a full-time basis. One cannot be a public servant on a part-time basis who would attend to her/his duties and obligations only when there are no shooting sessions for movies and TV shows or there are no practices or games to play as athletes in any sport.

We should never entrust a public office to clowns.

What We Filipinos Ought To Realize (1)

(1st of 4 parts)

If we, Filipinos, think that our leaders by themselves could deliver us to the proverbial “promised land”, then we are gravely mistaken. If we think that among them  is a messiah who could bring about the socio-political and economic reforms needed to make our country progressive and peaceful, then we are hallucinating.

It is not because nobody among them is qualified and capable to lead the Philippines to greatness. It’s just that nation-building doesn’t work the way we think it does – that it can be done single-handedly by whoever we elect as President.

That actually is one (probably the worst) of our major problems as people – the mindset that the  leaders  we elect have magic wands they can wave to solve all of society’s ills and all of our nation’s problems. This is the prevailing belief  among Filipinos. We pin our hopes for  a brighter future on our leaders. We expect them – the governors of our provinces, the mayors of our towns and cities, and the captains of our barangays to solve all  of our problems. We expect them to weave their magic and cast their spell then when the smoke dissipates we suddenly live a better life. We, think of our congressmen and senators as witches  and wizards who through  their out-of-this-world powers could make our  country a better place to live in.  We think that our President is Ironman and the members of the cabinet as the rest of the Avengers who could slay all of  our nation’s Thanoses. Well – they are not.

It’s time to wake up. We need to realize that those elected (and appointed) politicians and leaders manning the executive, legislative, and judicial branches of our government are not superheroes. They don’t have superpowers. They cannot solve all of the nation’s problems by themselves. They need our support as citizens. Each citizen –  rich or poor, professional or not – has a role to play. Each of us should contribute to nation-building.

What can ordinary citizens do to help make the Philippines a better nation?

Let us begin by not selling our votes during elections.

We expect too much from our government yet we are not voting for the best and most qualified among those seeking public office during elections. Instead, most of us write in the ballot the names of the candidates who are willing to buy our votes.

Vote-buying is an open secret in our country. It is freaking rampant. It has seemingly become the norm. It’s making the electoral process lost its essence. Leaders are elected not on the strength of their qualifications, abilities, and platform of government but on the power of the money they are capable of paying each voter who would promise to cast their votes for them.

On the eve of an election day, bidding wars begin. Once candidates get the information that their political rivals offer a certain amount for each voter, they will likely double that. Starting price is usually P500. Then candidates will try to maneuver  until the price becomes P1000 per vote. The desperate among the politicians would sometimes cough up P2000 (or even more) for each voter.

Would elected officials admit that they are guilty of vote-buying?Of course not. So,  we could only wonder how many percent of our elected officials literally bought the positions they are currently occupying.

Stopping this culture of vote-buying and selling is difficult but it has to be done. One thing that we need to realize is that the leaders we put into office should have the moral ascendancy to lead. It is difficult, if not impossible, to look up to leaders whom we know cheated their way to their offices. They are not credible as leaders. We could not apply the principle of “public office is a public trust” when we know that the persons occupying public offices “bought” their mandate. These scheming politicians feel that the office they are occupying is their “private property” because they paid for it. They can do therefore as they please and their constituents cannot and (shouldn’t) complain because they have been paid.

Those who thought that they duped the politicians by taking the money they offered to them are wrong. They were so happy with that P500 (or P1000… make it P2000) which  they received. Such amount is nothing as compared to the millions of pesos they will get when the politicians  dip their dirty hands into the coffers of government. The money those politicians use to buy votes are considered an investment. Once they get elected, they would make sure that they will get the return of their investment… with  the corresponding interest.

Then we complain about how our government is performing. What kind of performance would we expect from politicians to whom we awarded the mandate to lead not because they are qualified and capable  but because they have the money to buy votes?

As Thomas Jefferson puts it, “The government you elect is the government you deserve.”

This is what every Filipino needs to realize. Suffrage is not just a right but a moral obligation as well. It’s not for sale. Don’t reason out that you’re selling your votes  because someone’s buying. “It takes two to tango.” Both vote-buyers and vote-sellers are guilty of this wrongdoing.

Don’t expect the politicians to stop buying votes. They would never do that. Politicians will do everything to ensure they would get elected and have the power they crave so much to have. It is not public service they are thinking of when they ran for elective positions. Power, as they say, is addicting. They want it so badly and on top of that, they salivate so much for the accruing benefits and the opportunities that they would get once they are in position. And only those who were born yesterday don’t know what benefits and opportunities are those.

What Do Filipinos Need to Realize (2)

(Second in a Series)

clown

We also need to exercise our right to vote seriously. Refusing to sell our votes is only the first step. It’s about time that we should also set certain standards that candidates should measure up to before we write their names in the ballot – standards that are over and beyond the qualifications set by our Constitution for candidates seeking a particular public office.

It’s time for us to realize also that some personalities are venturing into politics not because they want to serve the people but because they think that they are so popular and such popularity could easily catapult them into a public office. Fame, like power, is also addicting.

An interesting question to answer is, “How many showbiz and sports personalities holding public office now were elected not because they are both qualified and capable to lead but because they are popular?”

There are other questions that we need to answer as honestly as we should – “What did those actors, actresses, singers, TV personalities, basketball players, boxers, and other celebrities who used their popularity to win contribute to the improvement of the quality of life in the localities where they were elected?”  Those among them who were lucky to become President, Vice President, Senators or Congressmen (or were given cabinet posts), did they contribute anything to national development?” “What good if any did their ‘star power’ bring to politics and governance in the Philippines?”

If all those seasoned and veteran politicians who have master’s and doctorate degrees in law,  economics, political science, public administration, and business administration and have been in public service all their life could hardly move the needle forward on socio-economic development, what do we expect from showbiz,  media, and sports personalities who suddenly turned into politicians only because they are immensely popular and that they know that Filipino voters could easily be deceived.  Do they honestly think that the skills and knowledge needed  to run a public office can be acquired by taking  crash courses in leadership and management?

Sadly speaking, this is how politicians and celebrities-turned-politicians think of Filipino voters – they can not only be bought and but they are also unintelligent. Most of those running for public office consider the Filipino voters cheap and ignorant – cheap because they are willing to sell their votes for a small amount of cash and  ignorant because they don’t know how to choose the right candidate for a position.

Choosing the most qualified and capable among sets of candidates is not a rocket science. We can evaluate their qualifications corresponding to the position they are seeking. We can check their track record. We can hear them talk during the campaign period both in person and through any form of media. We can determine who among them are eloquent and could articulate their platform of government and who are dumb and merely banking on their popularity so they could get the support of unsuspecting voters or they have truckloads of money to buy votes. If we find those celebrities truly qualified, capable, and  sincere in their desire to serve this country and they are the best among the candidates vying for an elective position, then we should vote for them.

We have to separate the wheat from the chaff.  We need to exercise due diligence in distinguishing  the qualified and capable candidates from a pretenders.   Electing leaders unto whom we give the mandate to lead  – unto whom we pin our hopes for a better nation – is not  a game. Elections are not popularity contests.

Governance is a serious business and should be done on a full-time basis. One cannot be a public servant on a part-time basis who would attend to her/his duties and obligations only when there are no shooting sessions for movies and TV shows or there are no practices or games to play as athletes in any sport.

We should never entrust a public office to clowns.

What Do Filipinos Need to Realize (1)

(1st of 4 parts)

filipinos

If we, Filipinos, think that our leaders by themselves could deliver us to the proverbial “promised land”, then we are gravely mistaken. If we think that among them  is a messiah who could bring about the socio-political and economic reforms needed to make our country progressive and peaceful, then we are hallucinating.

It is not because nobody among them is qualified and capable to lead the Philippine to greatness. It’s just that nation-building doesn’t work the way we think it does – that it can be done single-handedly by whoever we elect as President.

That actually is one (probably the worst) of our major problems as people – the mindset that the  leaders  we elect have magic wands they can wave to solve all of society’s ills and all of our nation’s problems. This is the prevailing belief  among Filipinos. We pin our hopes for  a brighter future on our leaders. We expect them – the governors of our provinces, the mayors of our towns and cities, and the captains of our barangays to solve all  of our problems. We expect them to weave their magic and cast their spell then when the smoke dissipates we suddenly live a better life. We, think of our congressmen and senators as witches  and wizards who through  their out-of-this-world powers could make our  country a better place to live in.  We think that our President is Ironman and the members of the cabinet as the rest of the Avengers who could slay all of  our nation’s Thanoses. Well – they are not.

It’s time to wake-up. We need to realize that those elected (and appointed) politicians and leaders manning the executive, legislative, and judicial branches of our government are not superheroes. They don’t have superpowers. They cannot solve all of the nation’s problems by themselves. They need our support as citizens. Each citizen –  rich or poor, professional or not – has a role to play. Each of us should contribute to nation-building.

What can ordinary citizens do to help make the Philippines a better nation?

Let us begin by not selling our votes during elections.

We expect too much from our government yet we are not voting for the best and most qualified among those seeking public office during elections. Instead, most of us write in the ballot the names of the candidates who are willing to buy our votes.

Vote-buying is an open secret in our country. It is freaking rampant. It has seemingly become the norm. It’s making the electoral process lost its essence. Leaders are elected not on the strength of their qualifications, abilities, and platform of government but on the power of the money they are capable of paying each voter who would promise to cast their votes for them.

On the eve of an election day, bidding wars begin. Once candidates get the information that their political rivals offer a certain amount for each voter, they will likely double that. Starting price is usually P500. Then candidates will try to maneuver  until the price becomes P1000 per vote. The desperate among the politicians would sometimes coughed up P2000 (or even more) for each voter.

Would elected officials admit that they are guilty of vote-buying?Of course not. So,  we could only wonder how many percent of our elected officials literally bought the positions they are currently occupying.

Stopping this culture of vote-buying and selling is difficult but it has to be done. One thing that we need to realize is that the leaders we put into office should have the moral ascendancy to lead. It is difficult, if not impossible, to look up to leaders whom we know cheated their way to their offices. They are not credible as leaders. We could not apply the principle of “public office is a public trust” when we know that the persons occupying public offices “bought” their mandate. These scheming politicians feel that the office they are occupying is their “private property” because they paid for it. They can do therefore as they please and their constituents cannot and (shouldn’t) complain because they have been paid.

Those who thought that they duped the politicians by taking the money they offered to them are wrong. They were so happy with that P500 (or P1000… make it P2000) which  they received. Such amount is nothing as compared to the millions of pesos they will get when the politicians  dip their dirty hands into the coffers of government. The money those politicians use to buy votes are considered an investment. Once they get elected, they would make sure that they will get the return of their investment… with  the corresponding interest.

Then we complain about how our government is performing. What kind of performance would we expect from politicians to whom we awarded the mandate to lead not because they are qualified and capable  but because they have the money to buy votes?

As Thomas Jefferson puts it, “The government you elect is the government you deserve.”

This is what every Filipino need to realize. Suffrage is not just a right but a moral obligation as well. It’s not for sale. Don’t reason out that you’re selling your votes  because someone’s buying. “It takes two to tango.” Both vote-buyers and vote-sellers are guilty of this wrongdoing.

Don’t expect the politicians to stop buying votes. They would never do that. Politicians will do everything to ensure they would get elected and have the power they crave so much to have. It is not public service they are thinking of when they ran for elective positions. Power, as they say, is addicting. They want it so badly and on top of that, they salivate so much for the accruing benefits and the opportunities that they would get once they are in position. And only those who were born yesterday don’t know what benefits and opportunities are those.

How Colonialism Shaped the Filipino Character (Last of 4 parts)

birds

The last quarter of the 19th century was perhaps the most significant stage in the development of the Philippines as a nation. It was when  nationalism started to flourish. It took centuries before the natives managed to put up a united front against their colonizers. Like the sun starting to rise from the east spreading its golden rays to signal the coming of a new day, the emerging solidarity among the natives became a portent of greater things to come (that never came.)

The most important ingredient for national development was finally manifesting among Filpinos  at that time. The seeds of nationalism began to sprout. The influx of liberal ideas from Europe, the rise of the middle class,  and the martyrdom of Fathers Gomez, Burgos and Zamora (GomBurZa) were among the factors believed to have fan the flames of national unity.

It was a long and arduous journey towards national solidarity made difficult to achieve by a combination of factors – the island nation is geographically fragmented, the people speaking different dialects, and the Spaniards’ employment of “divide-and-conquer” tactics.

The Spaniards succeeded tremendously in employing the “divide-and-conquer” tactic against the colonized people so much so that they reigned supreme for more than 300 years. But when the Filipinos began to develop a cohesive spirit to fill their geographical gaps, when they dismantled the language barriers with their deafening cry for freedom, the days of the Hispanic colonizers became numbered. The colonial masters suffered humiliating defeats from the people they held by the neck for a long time and were forced to retreat to the walled city of Intramuros.

But the next chapter of the Philippine drama unfolded not the way the Filipinos had the script written but the way the directors from Hollywood penned it.  And just when the Filipinos were ready to hit the last nail in the coffin of Spanish tyranny, the Americans said, “CUUUTTTT!”

With absolute certainty, the revolution the Filipinos started in 1896 would have  finally ended Spanish rule. The natives had them figured out. All they needed was just to march together with their hands tied by the bond of patriotism. The Filipinos were ready to storm Intramuros, the last bastion of Spanish rule but they were stopped on their tracks by the Americans who they wrongly perceived to be an ally in their quest for freedom from Spain. The Filipinos naively thought that the Americans who were waging a war against Spain in Cuba, also a Spanish colony then, came as a friend, not a foe.

Cutting the story short, the Americans occupied the Philippines when the Spaniards left and the Filipinos were forced to wage war against a military far more powerful and more advance in weaponry than their former colonizers.

The natives lost the war and the sprouts coming out from the seeds of nationalism sown by the forebears of the Filipino race  was not allowed to grow and bloom. It was forcibly uprooted and trampled upon by the Americans. The new colonial masters extinguished the flames of Filipino nationalism with laws like the Sedition Law (1901) which imposed a death penalty or a long prison term on anyone who advocated independence from the United States even by peaceful means and the Flag Law (1907) which prohibited the display of the Philippine flag in any place. [9]

Filipino nationalism was nipped in the bud. That period in the history of the Filipino people was referred to as the “Era of Suppressed Nationalism.” While the natives were still licking the wounds inflicted by their former Spanish masters, the Americans started whipping them.

And as everybody knows, the justification provided by the Filipinos’ new colonial masters was the natives were not ready for self-governance and it would have been very chaotic had they been left alone to fend for themselves.

They could have been right…or wrong. Nobody would know now? But what critical thinking Filipinos today know was that the Americans had no right to deprive the Filipinos at that time the opportunity to determine their own fate as people. The natives could have been left to face the consequences of their attempt to stand on their feet. They had no right to deprive the Filipinos of that opportunity to raise their arm in a victory against Spain. It would have been so meaningful had the colonizer surrendered to the colonized. That would have been a huge moral victory for a people enslaved and deprived of their  basic rights and freedom for so long. That would have been a big boost to the morale of the Filipinos. But instead of a boost to their psyche, the actions of the Americans wounded the pride of the Filipino and impeded the development of a stronger national character.

The Americans should have taken a page from their history for them to understand how the Filipinos felt at that time. The main reason the American colonists fought for independence against Britain in the 1700s was they believed in the inalienable rights of the individual and them being taxed by the British Parliament without any representation is a violation of such rights [10]. They believed that whatever a government does must have the consent of the governed. The Filipinos did not want another foreign power to govern them, they had enough of the Spaniards already. The Americans did not have the Filipinos’ consent to stay in the country and govern them.

But there was nothing the Flipinos could do, no country could come to their succor at that time. The Americans had France to support them in their drive for indepedence against Britain and perhaps the Fillipinos were hoping that America would be  doing a France when they came, but it was wishful thinking.

The Filipinos were on their own and the world at the time was a big jungle where the colonial powers were the predators and the weaker nations the helpless prey.

The Filipinos then cannot even invoke any law to contest the legality of the American occupation of the Philippines. Imperialism has its own laws, and is backed by brute force. Becausu of its armed forces imperial law supersedes international law. “The legality of imperial activity is based largely on the imperial state’s judicial system and its own legal experts [11]. But wasn’t it that America championed  liberalism. They know that natural rights are not contingent upon the laws, customs, or beliefs of any particular culture or government, and therefore universal and inalienable. [12]

But all those are water under the bridge. One thing that every Filipino needs to understand is the importance of revisiting the hallowed pages of their history in order to understand what have  become of them and why they think and behave the way they do.

The Filipinos need to do some tinkering in their system. They have to remove the bad microchips their colonizers placed in their harddrive that cause them to malfunction. Find suitable replacements, then reboot.

__________

[9]  http://www.thefilipinomind.com

[10] https://en.wikipedia.org

[11] http://www.globalresearch.ca

[12] http://www.crf-usa.org

How Colonialism Shaped the Filipino Character (3rd of 4 parts)

8376249    Filipinos are not perfect, far from it. But is there any race or group of people in any part of the world who could claim that they are? No race is without blemish. All people, from any nation, have negative tendencies and characteristics. Some may even be worse than the Filipinos. There’s no shame in accepting that one’s race is imperfect. There’s no reason to deny and hide the misgivings of a nation and its people.

When something bad happens, it’s not accurate to say the expression “only in the Philippines” because things even much worse happen elsewhere in the world.

Among Filipinos, it is almost natural that they stress their minus points and to find fault in their behavior. Sometimes there are Filipinos who  compare themselves unfavorably with Westerners by using Western standards [6]. Perhaps somewhere in their sub-consciousness, they have not shaken off yet the cobwebs of having been  dominated in the past by the fair-skinned colonizers.

These Southeast Asian people are aware of the negative traits they possess. They never sweep under the rug their perfect imperfections. Some of  the negative Filipino traits are petty but there are also very serious ones that are  considered inimical to national development and could be the reason the country is lagging behind in terms of socio-economic performance.

One thing that people not familiar with the history of the Filipinos don’t understand is that some (if not most) of the negative traits this race developed through time resulted from their unfortunate and painful experiences during the colonial period.

Filipinos are fatalistic. They  believe that whatever happens does happen because of fate. They believe that events inevitably take place. They think that from the beginning of time set of events are put  in motion and they go in the direction that they were programmed to, no deviations.

Having been Christianized by the Spaniards the Filipinos developed a strong faith in God, which is a positive trait. However, they embraced almost blindly the doctrine of predestination. They believe that God exercises control over everything in the world and that He freely and unchangeably ordained whatsoever comes to pass.[7] For them whatever happens is God’s will. Filipinos think that if  a person is destined to succeed all his stars will align and he becomes what the Supreme Being pre-destined him to be.

This sometimes makes some Filipinos work just half-heartedly thinking that no matter how hard they try they will succeed only if such is written in their stars. They call it “guhit ng palad” or destiny. When something good happens to them they call themselves lucky (“swerte”) and when misfortune struck them they say “malas” (bad luck), shrug their shoulders off and accept their faith. They say it’s God’s will and  that He allows both good or bad to happen.

Their experiences during the colonization period also compounded their being fatalistic. The Filipinos during the Spanish and American periods felt that no matter how hard they would work they could go only as far as their colonizers would allow them to and have only what their conquerors would permit. Worse was more often than not that the fruits of their labors would  be taken away by their colonial masters. With that, they learned to live life saying say come what may (“bahala na”). They plunge into endeavors uncertain of the results and just keep their fingers crossed that things go well while assuring themselves that “God will see them through” (“May awa ang Diyos”).

And why is regionalism strong among Filipinos? Why do they have this strong feeling of loyalty to that part of the country where they live? Why when in another country they prefer to be grouped with people who speak the same language they are using and eat the same foods they are eating? Why is there animosity between people living in different regionsy

Two of the reasons many believed contributed to regionalism among Filipinos are the following: Philippines is composed of groups of islands and the people spoke different vernaculars. This could be true but there’s a more compelling reason regionalism became part of the Filipino’s  repertoire of negative traits.

Both the Spaniards and the Americans  had to implement policies that would ensure the longevity of their reigns. The colonizers needed to find ways to contain the colonized, keep the latter at bay, and prevent them from driving the former away from the islands.

As it is, thousands of islands comprise the Philippine nation, geographically it is fragmented. This the Spaniards used  to their advantage in order to ensure a tight rein on the natives. It became easier for them to employ their “divide and rule” tactics. They prevented the natives from moving from one province or region to another in order to avoid fostering oneness among them.

Additionally, during the times when there were uprisings in a province or a region, the Spanish authorities enlisted soldiers from other geographical zones to help them quell the revolts. Technically, they made the natives fight against one another while they watched safely from a distance.

This explains the animosity and mistrust between Filipinos living in different regions of the country. While the Spaniards prevented the natives from forming strong ties by literally not allowing them to move one region to another they made them kill one another. They were like Romans enjoying the view of gladiators cutting each other’s throats.

Having been colonized by Spain and America, it was almost inevitable that the Filipinos would develop a colonial mentality. The Filipinos tried to resist the colonizers, thus they staged uprisings but eventually succumbed to the more powerful Westerners. They had no choice but to accept the colonizers and embrace their cultures. The Filipinos  grudgingly followed everything the colonizers imposed, from ideas to ways of  doing things, and from manners to foods. In the process of either trying to impress or not wanting to get the ire of his colonial masters, he copied his ways, thinks that way he thinks, eats his kind of foods and wears his kind of clothes. And this was how the legendary Filipino colonial mentality started. Through the years the natives came to like and bought those manufactured by the colonizers and disregard their own. Until now this is observable among Filipinos.

But those years under the Spaniards and the Americans created fondness for the colonial masters in one extreme and deep-seated resentment to them on the other.

The primary objective of colonization is the enslavement of both the indigenous people and their land which is achieved either by the imposition of the colonizers’ dominant physical force through raids, expropriation of labor and resources, imprisonment, and objective murders or by sacking the cultural patterns of the native population [8] The colonizers of the Filipinos did exactly those to them and their country.

Would the foregoing be reasons enough that the Filipinos detest their colonizers? Filipinos who know their history do not have a single strand of colonial mentality in them. There’s no love lost between the colonizers and the Filipinos who know that they deserve to have been given the right to determine their own fate as a nation and to chart their own destiny as people.

(To be concluded…)

How Colonialism Shaped the Filipino Character (Last of 4 Parts)

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[6]  http://www.crvp.org/book/series03/iii-7/chapter_v.htm

[7]  https://en.wikipedia.org/wiki/Predestination_(Calvinism)

[8]  http://theanarchistlibrary.org